生产不宽容与功利主义

Muhammad Rizkita, Kirwan, Muhammad Fatkhan, Niko Sulpriyono
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摘要

在经典的理解中,宽容意味着克制自己,接受不同的意见,即使一个人可能有相反的观点。宽容是互惠的,是自由民主的本质。然而,在实践中,宽容是有局限性的,特别是不可能将宽容扩展到表现出不宽容的个人。这种情况导致的后果是,没有办法确定容忍的限度,任何这样做的企图都将被视为武断的不容忍行为。为了解决这个问题,提出了生产性不容忍的概念。通过这个概念,不宽容的行为可以根据其后果为其辩护。不容忍行为可以作为对破坏公民权利实现的特定当事方的一种惩罚形式。为了使这种行为产生成效,惩罚必须是相称的,并为公众服务于效用函数,促进幸福和避免痛苦。生产性不容忍的概念起源于功利主义的道德理论。论点是,建设性的不容忍可以非常有利于理解和证明印度尼西亚政府对激进伊斯兰组织(如Front Pembela Islam (FPI))的镇压行动。
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Productive Intolerance and Utilitariansm
In its classical understanding, tolerance means restraining oneself and accepting differences even when one may have opposing views. Tolerance is reciprocal and is the essence of liberal democracy. In practice, however, tolerance has limitations, specifically the idea that it is impossible to extend tolerance to individuals who exhibit intolerance. This condition leads to the consequence that there is no way to determine the limits of tolerance, and any attempt to do so would be considered an arbitrary act of intolerance. To address this problem, the concept of productive intolerance is proposed. Through this concept, intolerant actions can be justified based on their consequences. Intolerant actions can be carried out as a form of punishment against specific parties that disrupt the fulfillment of citizens' rights. In order for such actions to be productive, the punishment must be proportionate and serve the utility function for the public, promoting happiness and avoiding pain. The concept of productive intolerance finds its roots in the moral theory of utilitarianism. The argument is that productive intolerance can be highly beneficial in understanding and justifying the repressive actions of the Indonesian government towards radical Islamic groups such as the Front Pembela Islam (FPI).
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