黑格尔与马克思主义辩证法范围内衬线毛线“中心-边缘”理论的评价

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摘要

分析19世纪后土耳其现代化进程的中心-边缘理论有两个显著特征。第一种是用“矛盾”和“冲突”的概念来解释所讨论的历史过程。这种态度使我们能够用辩证的方法来看待中心-边缘理论。用辩证的方法来解释土耳其现代化是一种创新的尝试。但是,马尔丁的辩证法不是马克思主义的辩证法,而是黑格尔的辩证法。他从文化和传统的角度讨论了土耳其下层阶级和上层官僚之间的矛盾。当用中心-边缘理论来评价土耳其的社会变迁过程时,边缘的文化传统价值确立了对中心世俗政治的优越性,并使其退步。虽然马尔丁在他自己的理论中提到了边缘对中心的胜利,但这并不一定意味着由社会的大部分组成的边缘建立了对中心的经济和阶级权力。虽然下层阶级使官僚接受了传统,但他们仍然是下层阶级。这种情况要求我们将中心-边缘理论与马克思主义辩证法进行比较。本研究的目的是通过马克思主义的批判来讨论中心-边缘理论。关键词:土耳其现代化,土耳其社会学家,历史唯物主义,社会变迁,文化
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EVALUATION OF THE “CENTER-PERIPHERY” THEORY OF SERIF MARDIN WITHIN THE SCOPE OF HEGELIAN AND MARXIST DIALECTIC
The center-periphery theory, which analyzes the post-19th century modernization process of Turkey, has two main distinguishing features. The first is that the historical process in question is explained using the concepts of “contradiction” and “conflict.” This attitude allows us to see the center-periphery theory in a dialectical method approach. The explanation of Turkish modernization through a dialectical method approach is an original attempt. However, the Mardin’s dialectic is not a Marxist but a Hegelian dialectic. He discusses the contradictions between the low classes and the high bureaucracy in Turkey in terms of culture and tradition. When the social change process in Turkey is evaluated in terms of the center-periphery theory, the cultural-traditional values of the periphery established superiority over the secular politics of the center and made it regress. Although Mardin, in his own theory, makes mention of the triumph of the periphery over the center, this does not necessarily mean that the periphery, which is composed of large segments of the society, establish an economic and class power over the center. Although the low classes made the bureaucracy accept the tradition, they still remained as the low classes. This situation necessitates the center-periphery theory to be discussed through a comparison with Marxist dialectic. The purpose of this study is to discuss the center-periphery theory through a Marxist critique. Keywords: Turkish modernization, Turkish sociologists, Historical Materialism, Social Change, Culture
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