{"title":"Music in Cabo Verde","authors":"Glaúcia Nogueira","doi":"10.1093/acrefore/9780190277734.013.1027","DOIUrl":null,"url":null,"abstract":"The landscape of Cape Verdean music is diverse, and its musical genres, like the society from which they emanate, are mostly Creole. They stem from the interactions of the local population with other peoples, not only through colonization, but also from the emigration of Cape Verdeans to other countries. In addition, maritime traffic in the Atlantic, which has always traversed the archipelago, was a fruitful channel of contact with other cultures. These factors meant that Cabo Verde remained attuned to cultural trends and lifestyles circulating around the world.\n \n Morna, koladera, batuku, and funaná are the most prominent genres on any list of musical styles considered “genuinely” Cape Verdean, if it makes sense to use this adjective in a society marked so heavily by ethnic admixture. That list must also include: 19th-century European musical styles (mazurka, waltz, schottische, polka, gallop) that local musicians appropriated by playing them; the talaia baxu, from the island of Fogo; and a group of musical expressions related to the feasts of the Catholic calendar, with songs, dances, and drumming, such as the kola sanjon (commemorating St. John the Baptist), present on several islands; the activities of tabankas (mutual aid associations that, among other activities, celebrate the dates of Catholic saints) in Santiago and the flag festivals on the island of Fogo. Other religious traditions include the litanies inherited from the Portuguese tradition sung in Creole.\n There are also popular songs related to work and other activities like sowing, fishing, and labor with oxen in the artisanal production of rum (grogo, grogue, grogu). The oxen work songs (kola boi) are nearly extinct. Weddings songs are also part of traditional musical practices that are either nearly extinct or performed as folklore representations only.\n In terms of popular music with international circulation since the 1970s, Cape Verdean youth have enthusiastically embraced rap, reggae, zouk from the Antilles, and to a lesser extent rock, by producing Cape Verdean versions of these genres.","PeriodicalId":166397,"journal":{"name":"Oxford Research Encyclopedia of African History","volume":"53 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford Research Encyclopedia of African History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/acrefore/9780190277734.013.1027","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

佛得角的音乐景观是多样的,它的音乐流派,就像它们所产生的社会一样,主要是克里奥尔音乐。它们源于当地居民与其他民族的相互作用,不仅是通过殖民化,而且还源于佛得角人移民到其他国家。此外,大西洋上的海上交通总是穿越群岛,是与其他文化接触的富有成效的渠道。这些因素意味着佛得角与世界各地流行的文化趋势和生活方式保持一致。Morna, koladera, batuku和funan在任何被认为是“真正的”佛得角音乐风格的列表中都是最突出的流派,如果在一个以种族混合为标志的社会中使用这个形容词有意义的话。这个清单还必须包括:19世纪的欧洲音乐风格(玛祖卡、华尔兹、肖特兹、波尔卡、疾驰)被当地音乐家通过演奏而挪用;来自福哥岛的塔拉亚巴许;还有一组与天主教节日有关的音乐表达,包括歌曲、舞蹈和击鼓,如在几个岛屿上出现的kola sanjon(纪念施洗者圣约翰);圣地亚哥的tabankas(互助协会,除其他活动外,还庆祝天主教圣徒的日期)活动和福戈岛的国旗节。其他宗教传统包括用克里奥尔语唱从葡萄牙传统中继承的连词。还有一些流行歌曲与工作和其他活动有关,如播种、捕鱼和手工生产朗姆酒(grogo, grogue, grogu)中的牛劳动。牛的工作歌(kola boi)几乎灭绝了。婚礼歌曲也是传统音乐实践的一部分,这些传统音乐要么几乎绝迹,要么只是作为民间传说的表现。自20世纪70年代以来,佛得角的年轻人热情地接受了说唱、雷鬼、安的列斯群岛的zouk,并通过制作佛得角版本的摇滚,在较小程度上接受了这些流派。
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Music in Cabo Verde
The landscape of Cape Verdean music is diverse, and its musical genres, like the society from which they emanate, are mostly Creole. They stem from the interactions of the local population with other peoples, not only through colonization, but also from the emigration of Cape Verdeans to other countries. In addition, maritime traffic in the Atlantic, which has always traversed the archipelago, was a fruitful channel of contact with other cultures. These factors meant that Cabo Verde remained attuned to cultural trends and lifestyles circulating around the world. Morna, koladera, batuku, and funaná are the most prominent genres on any list of musical styles considered “genuinely” Cape Verdean, if it makes sense to use this adjective in a society marked so heavily by ethnic admixture. That list must also include: 19th-century European musical styles (mazurka, waltz, schottische, polka, gallop) that local musicians appropriated by playing them; the talaia baxu, from the island of Fogo; and a group of musical expressions related to the feasts of the Catholic calendar, with songs, dances, and drumming, such as the kola sanjon (commemorating St. John the Baptist), present on several islands; the activities of tabankas (mutual aid associations that, among other activities, celebrate the dates of Catholic saints) in Santiago and the flag festivals on the island of Fogo. Other religious traditions include the litanies inherited from the Portuguese tradition sung in Creole. There are also popular songs related to work and other activities like sowing, fishing, and labor with oxen in the artisanal production of rum (grogo, grogue, grogu). The oxen work songs (kola boi) are nearly extinct. Weddings songs are also part of traditional musical practices that are either nearly extinct or performed as folklore representations only. In terms of popular music with international circulation since the 1970s, Cape Verdean youth have enthusiastically embraced rap, reggae, zouk from the Antilles, and to a lesser extent rock, by producing Cape Verdean versions of these genres.
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