我?和恐慌今天的危机体验

Katharina Eisch-Angus
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摘要

从20世纪70年代末到现在,人们一直在宣称一个充满恐惧、风险和恐慌的社会,在此背景下,本文从恐惧作为民族志过程中的生产动因出发。通过流行病日常经验的焦点镜头,并采用散文式的思维和写作方式,它提请注意现象学,精神分析和实用主义符号学概念化的主体间和肉体间的意义制造实践,并概述其与紧急解释和反身性的相关性。在互动的微观层面上,本文探索了由惊喜或危机引发的“中间”时刻,并打开了一个短暂的“第三环境”,在那里可以分享经验,同时文化意义正在进行重新谈判。这个矛盾空间的概念,以不确定的创作可能性与恐惧和不确定性相结合为标志,通过Corona的交流和叙述进一步发展,并通过偏执的“感染”方式研究其巩固代理的模糊效果,以及持续的焦虑和意识形态排斥。本文探讨了阈限理论的动态概念潜力,它越过了一个永久例外的晚期资本主义国家:当日常演员发现自己被矛盾的情感需求所压倒时,会发生什么,这些情感需求无法解决新社会?鉴于民族志学家自己也参与到日常恐惧的网络中,他们如何才能对大流行的经历及其他方面保持一种同理心,但又基于经验的理解?
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Locked in Liminality. Angst und Methode in der Krisenerfahrung der Gegenwart
Against the backdrop of proclamations of a society of fear, risk and panic from the late 1970s to the present, the article takes a lead from fears as productive agents within the ethnographic process. Through the focal lens of pandemic everyday experience, and deploying essayistic ways of thinking and writing, it draws attention to the intersubjective and intercorporeal practice of meaning-making as conceptualised in phenomenology, psychoanalysis and pragmatist semiotics, and outlines its relevance for emergent interpretation and reflexivity. On an interactive micro-level, the essay explores the moment of ‘in-between’ that is sparked by surprise or crisis, and opens a transient ‘third milieu’ where experience can be shared, whilst cultural meaning is in ongoing renegotiation. The idea of this ambivalent space, as marked by indeterminate creative possibilities merging with fear and uncertainty, is followed further through Corona communication and narration, and investigated in its ambiguous effects of consolidating agency, and perpetuating anxiety and ideological exclusion by way of paranoid ‘infection’. The article inquires into the dynamic conceptual potentials of liminality theory, which it transgresses towards a late-capitalist state of permanent exception: What happens when everyday actors find themselves overpowered by paradoxical emotional requirements that cannot be resolved into new sociality? How can ethnographers, with view to their own involvement into the meshes of everyday fears, retain an empathic, yet empirically grounded understanding of pandemic experience and beyond?
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