人权的制度解释:批评意见

Nunzio Alì
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摘要

一些学者认为,只有政府或维护政府政策的人才能侵犯人权。另一些人认为,个人(没有政府授权,为自己行事)也可以侵犯人权。这两种立场在文献中分别被称为人权的制度解释和相互作用解释。本文批判性地分析了一个典型案例:托马斯·波格在《世界贫困与人权:第二版》中提出的人权制度概念。本文的重点是他的方法中隐含的一些消极后果。首先,它表明Pogge没有提供一个充分的解释,为什么人权应该被视为对强制性社会机构和维护这些机构的人的要求,而不是对单个个人的要求,独立于他们对机构的承诺。其次,它表明,将官方的不尊重而不是侵犯作为评价尊重人权的标准是不成功的,或者至少是不够的。它在Pogge身上看到了与罗尔斯的人权概念相同的视角错误,即将人权所履行的功能之一——建立合法主权的界限——过度地扩展到人权的本质。因此,本文对Pogge的制度主义将人权概念与(全球)分配正义概念混为一谈的方式提出质疑。整篇论文得出的结论是,制度解释的支持者(至少在Pogge的案例中)误解了人权,因为他们将人权和全球正义这两个哲学议程混为一谈。
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Institutional Interpretation of Human Rights: Critical Remarks
Some scholars believe that only governments or those who uphold governmental policies can be human rights violators. Others argue that private individuals (with no governmental mandate and acting for themselves) are also able to violate human rights. The two positions have come to be known in the literature as the institutional interpretation and the interactional interpretation of human rights respectively. This paper critically analyzes an exemplary case: Thomas Pogge’s institutional conception of human rights as presented in World Poverty and Human Rights: Second Edition . This paper focuses on some of the negative consequences implicit in his approach. First of all, it shows that Pogge does not provide an adequate explanation of the reason why human rights should be conceived as claims on coercive social institutions and on those who uphold such institutions but not on single individuals, independently of their commitment to institutions. Secondly, it shows that official disrespect rather than violation as a criterion to evaluate the respecting of human rights is unsuccessful or at least insufficient. It sees in Pogge the same perspective mistake that infects Rawls’ conception of human rights, namely that of expanding unduly one of the functions human rights perform - establishing the limits of legitimate sovereignty - into their very essence. Therefore, this paper puts in question the way in which Pogge’s institutionalism mix the conception of human rights with the conception of (global) distributive justice. The conclusion to which the whole paper comes to is that proponents of the institutional interpretation (at least in the case of Pogge) misconstrue human rights because they conflate two philosophical agendas, that of human rights and that of global justice.
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