Calíope Pub Date : 2018-04-01 DOI:10.5325/caliope.23.1.061
Palomares José
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摘要

在Pedro de Padilla的Jardín精神(1585)中献给阿西西圣弗朗西斯的诗歌作品中,众所周知,米格尔·德·塞万提斯(Miguel de Cervantes)的十四行诗(“Muestra su ingenio el que es pintor curioso”),很少从绘画的角度进行研究。事实上,塞万提斯创作的发明源于贺拉斯的格言“ut picture poesis”(Ad Pis)。, 361),适用于主题的Deus pictor,但原创性的赞美是,不评论陈词滥调的方济各会的圣徒传记,但敦促圣人作为一个图片追踪的ars divina,并通过扩展,作为一个微观形象的基督。本文着重对这首诗进行语言分析,并试图论证他的修辞设计。图画词汇也与奥古斯丁的弗雷·路易斯·德León的几个文本有关,他在诗中的存在被假设为一种假设。在十四行诗中,简而言之,“la historia, la poesía y la pintura symbolizan entre sí”(Persiles, III, 14)。
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Un soneto de Cervantes a san FranciscoA Sonnet by Cervantes to St. Francis
Among poetic compositions dedicated to St. Francis of Assisi in Jardín espiritual (1585) of Pedro de Padilla, there is, as is known, a sonnet by Miguel de Cervantes (“Muestra su ingenio el que es pintor curioso”), that has been little studied from a pictorial perspective. Indeed, the inventio of Cervantean composition derives from the Horatian dictum “ut pictura poesis” (Ad Pis., 361), applied to the topic of Deus pictor, but the originality of the laudatio is that does not remark platitudes of the Franciscan hagiography but that urges the saint as a pictura traced by ars divina and, by extension, as a microcosmic imago of Christ. In this paper we focus on the elocutive analysis of the poem, and we try to demonstrate his rhetorical design. The pictorial vocabulary is also related to several texts of the Augustinian Fray Luis de León, whose presence in the poem is postulated as a hypothesis. In the sonnet, in brief, “la historia, la poesía y la pintura simbolizan entre sí” (Persiles, III, 14).
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Entre lo barroco y lo oriental: visiones de la poesía española en relatos de viaje (1770–1808) Francisco Ramírez Santacruz y Antonio Sánchez Jiménez, eds. Cervantes global Primero Sueño: Exhaustion of Desire, Desire of Exhaustion Jesús Ponce Cárdenas, ed. Lope de Vega y la canonización de San Isidro Lope de Vega and the Epístolas of Amarilis and Belardo: Poetic Authority and Transatlantic Dialogue
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