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Bartolomé de Flores. Obra nuevamente compuesta . . . de Bartolomé de Flores (1571) Primer poema hispano de los Estados Unidos, editado por Raúl Marrero-Fente 巴托洛梅-德-弗洛雷斯。Obra nuevamente compuesta ... ... by Bartolomé de Flores (1571) 美国第一首西班牙诗歌,由劳尔-马雷罗-芬特编辑
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0130
Clayton Mccarl
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引用次数: 0
Primero Sueño: Exhaustion of Desire, Desire of Exhaustion 第一首歌:欲望的枯竭,枯竭的欲望
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0053
José Luis Patiño Romero
This article addresses the gaps in scholarship on the implications of the “failure” of knowledge in Sor Juana’s First Dream by analyzing the performative representation of failure as a solution to ambitious desire. The endless failures eventually exhaust the shame of failing to achieve absolute knowledge by comparing her use of Phaeton’s myth to Teresa of Avila’s humility. The refiguration of failure problematizes the distinction between the secular and religious realms of knowledge in contemporary academic discourses about Sor Juana’s aesthetic impulses.
本文通过分析《索胡安娜的第一个梦》中将失败作为雄心勃勃的愿望的解决方案的表演性表述,填补了关于《索胡安娜的第一个梦》中知识 "失败 "的含义的学术空白。通过将她对斐顿神话的使用与阿维拉的特蕾莎的谦逊相比较,无休止的失败最终耗尽了无法获得绝对知识的羞耻感。在当代学术界关于索胡安娜美学冲动的讨论中,失败的重构使世俗和宗教知识领域之间的区别成为问题。
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引用次数: 0
Los cimientos misivos de la “Epístola a Boscán”: Un espacio comunicativo de la utilidad, familiaridad y presencia hablada 致博斯坎书信 "的信笺基础:有用、熟悉和口语交流空间
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0001
Jorge Hernández-Lasa
This article explores Garcilaso de la Vega’s “Epístola a Boscán” in connection to a broad conception of the letter during Spanish early modern literature. By analyzing this poem in consonance with letter-writing manuals, letter-collections, and its critical reception during the period, one can draw the conclusion that these types of poems follow similar patterns and tendencies.
本文结合西班牙早期现代文学中关于书信的广泛概念,探讨了加西拉索-德拉维加的《致博斯坎书信集》。通过将这首诗与书信写作手册、书信集以及这一时期的评论界对这首诗的评价结合起来进行分析,我们可以得出这样的结论:这类诗歌有着相似的模式和倾向。
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引用次数: 0
Institutional and Popular Religion in Quevedo’s “Ya la obscura y negra noche” Quevedo 的《Ya la obscura y negra noche》中的制度宗教与大众宗教。
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0038
Maria Czepiel
This study demonstrates the complex relationships between institutional religion and local, popular devotion in Quevedo’s poem “Ya la obscura y negra noche.” Through the application of the figure of Wisdom to Mary, Quevedo uses knowledge of liturgy and Scripture to dignify the local advocation of the church of Santa María de la Antigua in Valladolid. It also explores how this figure’s address to the local cofrades and encouragement of confraternal celebration uses orthodox scriptural interpretation to privilege popular devotion over institutional religion.
本研究展示了克韦多的诗歌 "Ya la obscura y negra noche "中制度性宗教与当地民众虔诚信仰之间的复杂关系。通过将智慧女神的形象运用到玛丽身上,克韦多利用礼仪和经文知识来彰显巴利亚多利德圣玛丽亚-德-拉-安蒂瓜教堂的地方主张。该书还探讨了这一形象如何通过对正统经文的诠释,向当地同修会致辞并鼓励同修会举行庆祝活动,从而使民众的奉献精神优先于机构宗教。
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引用次数: 0
Jesús Ponce Cárdenas, ed. Lope de Vega y la canonización de San Isidro Jesús Ponce Cárdenas 编著的《洛佩-德-维加与圣伊西德罗被封为圣徒》。
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0123
N. F. Rodríguez
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引用次数: 0
Germán Campos Muñoz. The Classics in South America: Five Case Studies 赫尔曼-坎波斯-穆尼奥斯南美洲的经典:五个案例研究
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0120
Jorge Wiesse-Rebagliati
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引用次数: 0
Francisco Ramírez Santacruz y Antonio Sánchez Jiménez, eds. Cervantes global Francisco Ramírez Santacruz 和 Antonio Sánchez Jiménez 编辑。
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0126
A. L. Martín
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引用次数: 0
Tragaldabas de los siglos, borujón de las ciudades 世纪的 Tragaldabas,城市的 borujón
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0076
Alberto Fadón Duarte
This article deals with the channels of humorousness in a little-known ballad by Antonio de Zamora about The Escurial. It explores some of the implications of the category of the “jocoserio” within the panorama of Golden Age laughter. Next, it analyzes the structure and elocution of the composition, paying particular attention to the mixture of the burlesque register with the encomiastic purpose.
本文论述了安东尼奥-德-萨莫拉(Antonio de Zamora)创作的一首鲜为人知的关于 "埃斯库拉尔 "的民谣中的幽默渠道。文章探讨了 "戏曲 "这一类别在黄金时代笑声全景中的一些含义。接下来,它分析了作品的结构和口语,尤其关注了滑稽音域与诙谐目的的混合。
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引用次数: 0
Sarissa Carneiro, ed. Poesía y censura en América virreinal: El proceso contra Arauco domado (Lima, 1596) de Pedro de Oña Sarissa Carneiro 编著的《病毒美洲的诗歌与审查:Pedro de Oña 所著的《El proceso contra Arauco domado》(利马,1596 年)。
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0136
Stefanie Massmann
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引用次数: 1
Entre lo barroco y lo oriental: visiones de la poesía española en relatos de viaje (1770–1808) 巴洛克与东方之间:游记中的西班牙诗歌愿景(1770-1808 年)
Pub Date : 2024-05-01 DOI: 10.5325/caliope.29.1.0097
M. Jiménez
From the seventeenth and throughout the eighteenth century, some French and Italian authors characterized Spanish poetry by its baroque features. In the nineteenth century, foreign Romanticism tended to represent it as an eastern literature. This article will try to contextualize these characterizations, while proposing the study of travel accounts to Spain between 1770 and 1808 as a historiographical genre where the confluence of both paradigms, the neoclassical and the Romantic, is noted with both coinciding in representing Spanish literature as diverging from the classical tradition.
从十七世纪到整个十八世纪,一些法国和意大利作家都以西班牙诗歌的巴洛克特征来描述西班牙诗歌。十九世纪,外国浪漫主义倾向于将西班牙诗歌表述为东方文学。本文将尝试对这些特征进行背景分析,同时建议将 1770 年至 1808 年间的西班牙游记作为一种史学体裁进行研究,在这一史学体裁中,新古典主义和浪漫主义两种范式汇合在一起,两者不约而同地将西班牙文学表述为偏离古典传统。
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引用次数: 0
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