空间规划价值元伦理评价的平面本体论方法——本体地图学

M. Gunder, T. Winkler
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引用次数: 4

摘要

摘要本文探讨了关于伦理学与扁平本体论的三个问题。首先,什么样的伦理可能适合于促进一种包容的伦理,这种伦理承认世界上所有相互作用的对象,而不仅仅是人类。其次,计划伦理学家通过什么方法从平面本体论的角度开始实现这种理解?第三,如果有的话,元伦理视角会对扁平本体论视角做出什么贡献?在解决这些问题时,将使用Bryant(2014)开发的一种称为Onto-Cartography的组合理论。规划伦理学主要是规范性伦理学,通过阐明应该做些什么来实现理想的未来,从而产生一个更美好的世界。这里的关键是谁来定义什么是更好的,谁将从中受益。在垂直本体中,这些不可避免地是人类行为。相比之下,元伦理学是一种伦理学,它试图理解伦理评估的本质,以便在试图确定应该做什么之前确定特定的伦理价值立场是如何在特定的背景下出现的。从平面本体论的角度出发,我们对本体制图的应用将侧重于解释特定背景下的特定组合如何产生其伦理价值立场。我们还简要地考虑是否,以及如何,元伦理问题有助于这些观点。我们最后讨论了如何处理人类行为者的必要作用,以赋予伦理意义和价值,以及这对扁平本体论意味着什么。
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Onto-Cartography as a Flat Ontological Method for Meta-Ethical Evaluation of Situated Spatial Planning Values
Abstract This article explores three questions pertaining to ethics and flat ontology. First, what type of ethics might be appropriate to facilitating an inclusive ethics that acknowledges all interacting objects, not just the human, in the world. Second, by what method might a planning ethicist begin to achieve this understanding from a flat ontological perspective. Third, what, if anything, might a meta-ethical lens contribute to a flat ontological perspective. In addressing these questions, a type of assemblage theory called Onto-Cartography, developed by Bryant (2014), will be called on. Planning ethics are predominantly normative ethics concerned with producing a better world by articulating what ought to be done to achieve a desired future. Key here is who defines what is better and who benefits. Within vertical ontologies, these are inevitably human actants. In contrast, meta-ethics is a type of ethics that seeks to comprehend the nature of ethical evaluations so as to determine how a particular ethical value position has emerged in a particular context before attempting to establish what ought to be done. Our application of onto-cartography will focus on explaining, from the perspectives of flat ontology, how specific assemblages in their particular contexts generate their ethical value positions. We also briefly consider if, and how, meta-ethical concerns contribute to such perspectives. We conclude with a discussion as to how to deal with the necessary role of human actants to give meaning and value to ethics and what this implies for flat ontology.
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