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引用次数: 1

摘要

这篇文章的目的是概述重新定义中世纪早期波兰“吸血鬼”墓葬的必要性。这些埋葬被理解为所谓的“反吸血鬼”习俗的残余,这是由于社会对恶死的看法造成的。反过来,这些被认为是一种社会宗教现象,其假设是通过某些措施推迟“吸血鬼”的邪恶行为。由于对“吸血鬼”一词的怀疑,涉及语言领域和文化和历史现实,建议不要使用它。因此,建议的更精确的替代术语将是“死亡归来”或“(未)死亡”。另一个问题是在一个非典型的框架中设置“反吸血鬼”葬礼。从宏观上看,“反吸血鬼”墓葬符合非典型性的标准,然而,假设它们在中世纪早期的西方斯拉夫人文化中属于一个特定的社会群体,则有可能认为它们是典型的。
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Potrzeba rekonceptualizacji wczesnośredniowiecznych pochówków „wampirów” z ziem polskich
The aim of the article is to outline the need to reconceptualized the early medieval burials of “vampires” from Poland. These burials are understood as the remains of the so-called “anti- vampire” practices resulting from the social perception of bad death. These, in turn, are recognized as a socio-religious phenomenon, the assumption of which was to postpone the evil actions of the ‘vampire’ by means of certain measures. Due to doubts about the term “vampire”, concerning both the linguistic sphere and the cultural and historical realities, it is suggested not to use it. The proposed alternative, more precise terms would therefore be the terms “returning dead” or “(un)dead”. Another issue raised is the setting of ‘anti-vampire’ burials in an atypical framework. “Anti-vampirical” burials meet the criteria of atypicality on a macro scale, however, it is possible to consider them typical, assuming that they functioned in the culture of Western Slavs in the early Middle Ages as belonging to a specific social group.
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