关于Swadeshi,自力更生和自助:

R. Raj
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引用次数: 0

摘要

为了应对殖民地经济和文化的征服,印度人的理想(swadeshi; swa: own;民族:国家;从19世纪90年代开始,印度的“斯瓦德什运动”(Swadeshi Movement)开始取得进展,最终达到高潮。从根本上说,它鼓励国内生产,反对外国进口,其特点是试图组织技术教育和工业研究,复兴传统工业工艺,在现代技术的基础上开办新工业,开办保险公司和印度银行,并通过展览和商店促进印度销售。随后,旁遮普省也出现了自力更生的主张。在这个以穆斯林人口占多数,印度教徒和锡克教徒占少数的广大省份,swadeshi以多种方式表现出来。通过对Arya Samaj(一个在该省的印度教徒中根深蒂固的社会宗教改革运动)的研究,本文追溯了在旁遮普殖民地,swadeshi如何很快从其经济基础发展成为一个更大的印度教民族主义和文化范式。
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Of Swadeshi, Self-Reliance and Self-Help::
In response to the colonial economic and cultural subjugation, the ideal of swadeshi (swa: own; desh : nation; translated as: of one’s own nation) in India had begun to gain ground from 1890s onwards ultimately culminating into the Swadeshi Movement. Fundamentally, it encouraged domestic production in opposition to foreign imports and was characterised by attempts to organise technical education and industrial research, revival of traditional industrial crafts, the starting of new industries based on modern techniques and floating of insurance companies and swadeshi banks, and promotion of swadeshi sales through exhibitions and shops. Subsequently, the assertion of self-help and self-reliance appeared in the Punjab province, too. In this vast province with a majority Muslim population and Hindus and Sikhs in a minority, swadeshi manifested itself in several ways. Through a study of the Arya Samaj, a socio-religious reform movement with firm roots among the Hindus of the province, this article traces how, in colonial Punjab, swadeshi soon grew out of its economic basis to encapsulate a larger Hindu nationalistic and cultural paradigm.
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