通过电影制作的实地考察:聆听“塔塔赫东马里亚纳”中的叙事医学

Andrew Gumataotao
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引用次数: 0

摘要

在2020年2019冠状病毒病大流行高峰期间,未合并领土关岛和北马里亚纳群岛联邦的面对面互动发生了巨大变化。这篇文章试图探讨lamatlai (CHamoru chant)和音乐制作是如何以声音为基础的文化实践的复兴形式,可以理解为“叙事医学”。后者有可能成为音乐意义创造的典范,通过土著故事保持亲属之间的联系,治愈殖民创伤。我批判性地反思了一个名为“t hdong Marianas:讲述马里亚纳群岛的故事”的社区资助电影项目,探讨了一群年轻的土著查莫罗人如何利用电影媒介适应COVID-19的情况,同时对传统的实地调查参数提出质疑。我分析了土著人民所做的和为土著人民所做的工作的特权是如何通过关注岛屿人民对音乐的感官体验来积极地突出叙事医学的声音潜力的,这种方式消除了土著知识抹去和提取的认知暴力。
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Fieldwork through Filmmaking: Listening to Narrative Medicine in “Tåhdong Marianas”
In-person interactions were drastically altered in the unincorporated territory island of Guåhan (Guam) and the Commonwealth of the Northern Mariana Islands during the height of the COVID-19 pandemic in 2020. This article seeks to investigate how lålai (CHamoru chant) and music making are resurgent forms of sound-based cultural practices that can be understood as “narrative medicine.” The latter has the potential to be a model for musical sensemaking, whereby Indigenous storytelling maintains connections among kin and heals from colonial trauma. Critically reflecting on a community grant film project entitled, “Tåhdong Marianas: Storytelling Across the Marianas,” I explore how a young group of Indigenous CHamorus use the medium of film to adapt to the situation of COVID-19 while calling into question conventional parameters of fieldwork. I analyze how the privileging of work done by and for Indigenous people actively foregrounds the sonic potential of narrative medicine by focusing on the sensory experiences of island peoples to music in ways that undo the epistemic violence of Indigenous knowledge erasure and extraction.
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