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Access to Waxes – The Collections from the Arab World of the Berlin Phonogramm-Archiv: Between Digitization, "Repatriation," and Online Publication 获取蜡像--柏林语音图谱档案馆的阿拉伯世界藏品:介于数字化、"归还 "和在线出版之间
Pub Date : 2024-02-26 DOI: 10.59998/2023-12-2-1422
Nadia Bahra, Lando Kirchmair, Matthias Pasdzierny, Albrecht Wiedmann
The introduction summarizes the key topics of the themed issue "Access to Waxes – The Collections from the Arab World of the Berlin Phonogramm-Archiv (BPhA)” and its contributions. It discusses the ethical, legal, and technical considerations involved in making these culturally significant but also sensitive recordings from the Arab world accessible to the public, especially in the context of ongoing debates around “decolonization” and cultural restitution.
导言概述了 "获取蜡像--柏林录音档案馆(BPhA)的阿拉伯世界藏品 "这一主题的主要议题及其贡献。它讨论了让公众获取这些具有重要文化意义但也很敏感的阿拉伯世界录音所涉及的伦理、法律和技术问题,尤其是在当前围绕 "非殖民化 "和文化归还问题展开辩论的背景下。
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引用次数: 0
Interrogating "Access to Waxes" – Introductory Remarks on the Collections from the Arab World of the Berlin Phonogramm-Archiv 探究 "获取蜡像"--柏林音像档案馆阿拉伯世界藏品导言
Pub Date : 2024-02-26 DOI: 10.59998/2023-12-2-1424
S. Castelo-branco
This paper contextualizes the “Access to Waxes” workshop and publications within the broader context of the ongoing debates in ethnomusicology and related disciplines about the ethics and politics of historical sound recordings, archives, acoustic memory, cultural rights, intellectual property, musical repatriation, and access.  Selected initiatives on the topic spearheaded by the two major scholarly societies focusing on the transdisciplinary study of music, the ICTMD and the Society for Ethnomusicology, are referred to. The contribution also critically evaluates the categorization and labeling of music in archives (like the term “Arab/Arabic music”) and emphasizes the need for a critical study of historical sound recordings like the collections of the Berlin Phonogrammarchiv. This would involve collaboration with source communities and local institutions ideally leading to the development of shared research practices and creating the conditions to access, revitalize, and sustain their musical heritage.
本文将 "获取蜡像 "研讨会和出版物置于民族音乐学和相关学科正在进行的关于历史录音、档案、声音记忆、文化权利、知识产权、音乐归还和获取的伦理和政治辩论的更广泛背景之下。 文中提到了两个主要的跨学科音乐研究学术团体--ICTMD 和民族音乐学协会--率先提出的有关该主题的部分倡议。文章还对档案中音乐的分类和标签(如 "阿拉伯/阿拉伯音乐 "一词)进行了批判性评 估,并强调有必要对柏林录音档案馆收藏的历史录音进行批判性研究。这就需要与资料来源社区和当地机构合作,最好是能够形成共同的研究方法,并为获取、振兴和维持其音乐遗产创造条件。
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引用次数: 0
Historical Glimpse of Music in Yemen in the 1930s: A First Approach to the Cylinders Recorded by Hans Helfritz 20 世纪 30 年代也门音乐历史一瞥:首次接触汉斯-赫尔弗里茨记录的圆筒唱片
Pub Date : 2024-02-26 DOI: 10.59998/2023-12-2-1426
Jean Lambert
The 102 cylinders recorded by Hans Helfritz in Yemen in 1930–31 and held by the Berlin Phonogramm-Archive represent a precious asset for the study of music of this country. They are the first large number of recordings of Yemenite music carried out in the field, just before the beginning of the first commercial recordings in Aden a few years later. Unlike the Aden recordings, Helfritz's represent mainly popular musical genres from the different tribes from the Highlands and Hadramawt, soldiers' songs, work songs, women's songs, and Jewish songs. As a first approach to this collection, I re-documented an anthology of a dozen of these recordings. I brought together as much information as possible from different sources in order to contextualize this music and its collection: Helfritz's biography, his books, his two main travels to Yemen and how he recorded music, and some considerations about Helfritz's contribution to the knowledge of Yemenite music. I consider the ambiguities of his orientalist vision and approach as an explorer more than as a musicologist, which contributed to the form and content of the collection itself. Finally, I bring up a few ethical considerations about these "captured sounds" and the future of this collection.
汉斯-赫尔弗里茨(Hans Helfritz)于 1930-31 年在也门录制的 102 个圆筒唱片由柏林 Phonogramm-Archive 保存,是研究也门音乐的宝贵财富。这些录音是也门音乐在实地录制的第一批大量录音,比几年后在亚丁开始的第一批商业录音还要早。与亚丁的录音不同,赫尔弗里茨的录音主要代表了高地和哈德拉毛不同部落的流行音乐流派、士兵歌曲、劳动歌曲、妇女歌曲和犹太歌曲。作为收集的第一种方法,我重新记录了其中十几个录音选集。我从不同来源收集了尽可能多的信息,以便了解这些音乐及其收藏的来龙去脉:这些信息包括:赫尔弗里茨的传记、他的著作、他两次前往也门的主要经历、他如何录制音乐,以及赫尔弗里茨对也门音乐知识的贡献。我考虑了他作为一名探险家而非音乐学家所具有的东方主义视野和方法的模糊性,这也促成了音乐集本身的形式和内容。最后,我就这些 "捕捉到的声音 "和该音乐集的未来提出了一些伦理方面的考虑。
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引用次数: 0
Whom to Remember – How to Return? Brigitte Schiffer, the Voices of Siwa and the Entangled History of the Berlin School of Ethnomusicology 纪念谁--如何回归?布里吉特-希弗、西瓦的声音和柏林民族音乐学院纠缠不清的历史
Pub Date : 2024-02-26 DOI: 10.59998/2023-12-2-1427
Matthias Pasdzierny
For some years now, there has been an intense and controversial debate about the relationship between the culture of memory and research into the consequences of colonialism, on the one hand, and the Holocaust, on the other. Michael Rothberg's concept of multidirectional memory and Nathan Sznaider's contribution to the debate on the vanishing points of memory ("Fluchtpunkte der Erinnerung") provide only a few of several examples. Using the recordings of the German-Jewish composer and ethnomusicologist Brigitte Schiffer, made at the oasis of Siwa in the Sahara in 1932/33, as a case study, the article reflects on the implications of this debate for dealing with the so-called Berlin School of comparative musicology. Beyond that, the article asks how the complexity of competing memory discourses affects current approaches and efforts of decolonizing archives and identifies perspectives and strategies for how to handle such collections today, especially regarding the chances and challenges of so-called recirculation.
几年来,关于记忆文化与殖民主义和大屠杀后果研究之间的关系,一直存在着激烈的争论。迈克尔-罗斯伯格(Michael Rothberg)的多向记忆概念和内森-施奈德(Nathan Sznaider)对记忆消失点("Fluchtpunkte der Erinnerung")辩论的贡献只是其中的几个例子。文章以德裔犹太作曲家和民族音乐学家布里吉特-希弗 1932/33 年在撒哈拉西瓦绿洲的录音为案例,反思了这场辩论对所谓柏林比较音乐学派的影响。除此以外,文章还探讨了相互竞争的记忆论述的复杂性如何影响当前档案非殖民化的方法和努力,并确定了当今如何处理此类藏品的视角和策略,特别是关于所谓再循环的机会和挑战。
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引用次数: 0
Collections of Music from the Arab World in the Berlin Phonogramm-Archiv 柏林音像档案馆收藏的阿拉伯世界音乐作品
Pub Date : 2024-02-26 DOI: 10.59998/2023-12-2-1425
Susanne Ziegler
The number of collections of music from the Arab world housed in the Berlin Phonogramm-Archiv (BPhA), 30 in all, is impressive, as is the great number of wax cylinders. In the beginning, Arab music was not the main concern of the Berlin Phonogramm-Archiv; there were a small number of collections of music from the Arab world until 1918, but even then, extensive research was being done (see Hornbostel's 1906–7 article on Tunisian music). Recordings made in German prisoner-of-war camps during World War I augmented the holdings. Fieldwork in Arab countries peaked around 1930, with recordings made by Robert Lachmann as the leading figure and several other scholars associated with the Berlin School of Comparative Musicology. This article presents an overview of the BPhA's collections from the Arab world, their status and content, and highlights their specific features compared to its collections from other regions of the world. Based on the historical documents associated with the collections (correspondence, publications), information will also be given about the collectors, their backgrounds, motivations, and fieldwork.
柏林音像档案馆(BPhA)收藏的阿拉伯世界音乐藏品数量令人印象深刻,共有 30 件,还有大量的蜡筒。起初,阿拉伯音乐并不是柏林音像资料馆的主要关注点;直到 1918 年,这里才收藏了少量阿拉伯世界的音乐,但即便如此,这里仍在进行广泛的研究(参见霍恩博斯特尔 1906-7 年关于突尼斯音乐的文章)。第一次世界大战期间在德国战俘营录制的唱片增加了收藏量。对阿拉伯国家的实地考察在 1930 年左右达到顶峰,罗伯特-拉赫曼(Robert Lachmann)作为领军人物和其他几位与柏林比较音乐学派有关的学者录制了录音。本文概述了柏林比较音乐学院在阿拉伯世界的藏品、它们的地位和内容,并强调了它们与世界其他地区藏品相比的特点。根据与藏品相关的历史文献(信件、出版物),还将介绍有关收藏者、其背景、动机和实地工作的信息。
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引用次数: 0
From Wax Cylinder to Metal Disc: Transplanting Robert Lachmann’s “Oriental Music” Project from Berlin to Jerusalem on the Eve of World War II 从蜡筒到金属盘:二战前夕将罗伯特-拉赫曼的 "东方音乐 "项目从柏林移植到耶路撒冷
Pub Date : 2024-02-26 DOI: 10.59998/2023-12-2-1428
Ruth F. Davies
Of the multidisciplinary cohort of scholars associated with the Berlin Phonogramm-Archiv in its formative decades, it is Robert Lachmann (1892–1939) who, in his approach to fieldwork and the importance he attached to it, comes closest to adopting the methods of classic ethnomusicology. In April 1935, having been dismissed from his post in the Prussian State Library under the Nazi racial laws, he took up a temporary appointment at the newly founded Hebrew University of Jerusalem with a mission to create an Archive of Oriental Music. He brought with him copies of his entire collection of some 500 wax cylinder recordings held in the Berlin Phonogramm-Archiv. Between 1935 and 1938, Lachmann made 956 recordings on metal disc documenting musical traditions of different "Eastern" communities of Palestine. His writings from this period, however, relied predominantly on research carried over from his Berlin years. The most substantial, and the first to be completed, is his monograph Jewish Cantillation and Song in the Isle of Djerba (Gesänge der Juden auf der Insel Djerba) based on his fieldwork in Djerba in 1929. In this contribution, I argue that Lachmann's pioneering study of this Tunisian Jewish community provided the methodological blueprint for much of his work in Palestine. I focus on his series of 12 radio programs, entitled "Oriental Music," transmitted by the Palestine Broadcasting Service between November 1936 and April 1937. The programs, which feature different groups living in or around Jerusalem, were illustrated by live studio performances by local musicians and singers, simultaneously recorded onto metal disc. In successive lectures, Lachmann presents fundamental ideas about the nature and evolution of musical practices and systems that are explored more fully in his Djerba monograph.Thwarted by inadequate finances and lack of institutional support, Lachmann's work was cut short by his premature death in May 1939 and it fell to his former student, Edith Gerson-Kiwi, to pick up the threads of his project. His collecting activities, together with the comparative vision that informed them, laid the foundations for the work of subsequent generations of ethnomusicologists.
罗伯特-拉赫曼(Robert Lachmann,1892-1939 年)在柏林音图档案馆成立后的几十年中,与该档案馆有联系的多学科学者中,他的田野调查方法和对田野调查的重视程度最接近经典民族音乐学的方法。1935 年 4 月,他被纳粹种族法解除了在普鲁士国家图书馆的职务,并在新成立的耶路撒冷希伯来大学担任临时职务,负责创建东方音乐档案馆。他带来了他收藏在柏林 Phonogramm-Archiv 的大约 500 张蜡筒录音的全部拷贝。1935 年至 1938 年间,拉赫曼用金属唱片录制了 956 张唱片,记录了巴勒斯坦不同 "东方 "社区的音乐传统。不过,他这一时期的著作主要依赖于柏林时期的研究成果。其中最有分量、也是第一部完成的专著是他根据 1929 年在杰尔巴岛的实地考察撰写的《杰尔巴岛上的犹太吟唱与歌曲》(Gesänge der Juden auf der Insel Djerba)。在这篇论文中,我认为拉赫曼对这个突尼斯犹太社区的开创性研究为他在巴勒斯坦的许多工作提供了方法论蓝本。我的研究重点是他在 1936 年 11 月至 1937 年 4 月期间在巴勒斯坦广播公司播出的 12 个名为 "东方音乐 "的系列广播节目。这些节目介绍了生活在耶路撒冷或其周边地区的不同群体,由当地音乐家和歌手在演播室现场表演,同时录制成金属光盘。由于资金不足和缺乏机构支持,拉赫曼的工作因 1939 年 5 月英年早逝而中断,他以前的学生伊迪丝-格尔森-基维(Edith Gerson-Kiwi)继承了他的事业。他的搜集活动以及其中蕴含的比较观点,为后来几代民族音乐学家的工作奠定了基础。
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引用次数: 0
Intercultural Music Engagement over Electronic Bridges: Online Ethnography and Actions Research during COVID-19 Lockdown 跨文化音乐在电子桥梁上的参与:COVID-19封锁期间的在线人种学和行动研究
Pub Date : 2023-07-06 DOI: 10.59998/2023-12-1-1314
Trisnasari Fraser, J. Davidson, A. Crooke
This contribution details methodological adaptations of face-to-face ethnographic and participatory research approaches for the digital realm and examines emergent ethical concerns. It developed while a research team in Melbourne considered the implications of COVID-19 lockdown for their research on social connection through intercultural music engagement. Pursuing the proliferation of online music activity aimed at maintaining social bonds during the physical distancing of the first months of the pandemic, the team turned to digital platforms as the field of research. Projects included observation of audience engagement with YouTube music broadcasts during COVID-19 lockdown and a participatory action research project exploring asynchronous multitracking performance. The pandemic underlined the world’s increasing interconnectedness, where social ties can span the local to the global. Through an appraisal of the research and consideration of existing discourse about online research approaches and decolonizing methodology, the article also examines the implications of global interconnectedness for interdisciplinary inquiry and the study of different cultural identities and their music and dance practice.
这一贡献详细介绍了面向数字领域的面对面人种学和参与性研究方法的方法适应,并检查了新兴的伦理问题。墨尔本的一个研究小组考虑了COVID-19封锁对他们通过跨文化音乐参与进行社会联系的研究的影响。在疫情爆发的头几个月里,为了保持社会联系,在线音乐活动越来越多,研究小组转向了数字平台作为研究领域。项目包括观察2019冠状病毒病封锁期间YouTube音乐广播的观众参与度,以及探索异步多轨表演的参与性行动研究项目。这场大流行凸显了世界日益紧密的相互联系,社会联系可以从地方延伸到全球。通过对在线研究方法和非殖民化方法论的研究和现有话语的评估,本文还考察了全球互联性对跨学科探究和不同文化身份及其音乐和舞蹈实践研究的影响。
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引用次数: 0
Islamic Music and Qur’anic Arts in the Time of the Corona Pandemic: Collaborative Research and Virtual Ethnography “in” Indonesia 新冠疫情时期的伊斯兰音乐和古兰经艺术:印度尼西亚的合作研究和虚拟人种学
Pub Date : 2023-07-06 DOI: 10.59998/2023-12-1-1312
Muhammad As'ad, Dadi Darmadi, Anne K. Rasmussen
This contribution describes collaborative research designed and implemented by a team of three scholar-teachers: two of us in Indonesia and one in Virginia. After a year in quarantine, each of us was challenged by the inability to continue our own ethnographic research projects on religious culture in Indonesia and the limitations on international collaboration effected by the corona pandemic. Using zoom meetings for planning and ‘virtual ethnography’ as a method of data collection, our collaborative research investigates the challenges presented by the pandemic among practitioners of Islamic music and Qur’anic arts, and educators in Indonesia’s Islamic universities. Three focused group discussions (FGD) in April and May 2021 brought together diverse voices on the effects of the corona pandemic on Islamic music, Qur’anic arts, and the social rituals where they normally occur. Open-ended questions allowed FGD participants to share their perspectives on the effects of the past year’s quarantine protocol on the social, cultural, economic, artistic, and ritual aspects of daily life in Indonesia, and the various innovations and best practices that have developed during these challenging times. In addition to collecting qualitative data from community individuals, our FGDs also allowed various scholars and practitioners to converse with one another. The geographic and institutional breadth of our research team is extended by the variety of invited participants in our FGDs. They are artists, religious leaders, and academics from the areas of Jakarta, Yogyakarta, Surakarta, Semarang, Malang, Bandung, Medan, Padang, Banda Aceh, and Manado. Through this series of conversations and with innovative, collaborative research methods we are rethinking the parameters of ethnography at the intersection of society, culture, religion, gender, and the arts in Indonesia in the time of the corona pandemic.
这篇文章描述了由三个学者教师组成的团队设计和实施的合作研究:我们两个在印度尼西亚,一个在弗吉尼亚。经过一年的隔离,我们每个人都面临着无法继续开展自己的印度尼西亚宗教文化人种学研究项目以及受冠状病毒大流行影响的国际合作限制的挑战。我们的合作研究利用变焦会议进行规划和“虚拟人种学”作为数据收集的方法,调查了疫情给伊斯兰音乐和古兰经艺术从业者以及印度尼西亚伊斯兰大学的教育工作者带来的挑战。2021年4月和5月举行了三次重点小组讨论,就冠状病毒大流行对伊斯兰音乐、古兰经艺术和通常发生这些活动的社会仪式的影响汇集了不同的声音。开放式问题使FGD与会者能够就去年的检疫议定书对印度尼西亚日常生活的社会、文化、经济、艺术和仪式方面的影响,以及在这一充满挑战的时期发展起来的各种创新和最佳做法,分享他们的观点。除了从社区个人收集定性数据外,我们的fgd还允许不同的学者和从业者相互交流。我们的研究团队的地域和机构的广度扩大了我们的fdd邀请的各种参与者。他们是来自雅加达、日惹、泗水、三宝垄、玛琅、万隆、棉兰、巴东、班达亚齐和万那老等地区的艺术家、宗教领袖和学者。通过这一系列对话和创新的合作研究方法,我们正在重新思考冠状病毒大流行时期印度尼西亚社会、文化、宗教、性别和艺术交叉点的民族志参数。
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引用次数: 0
Fieldwork through Filmmaking: Listening to Narrative Medicine in “Tåhdong Marianas” 通过电影制作的实地考察:聆听“塔塔赫东马里亚纳”中的叙事医学
Pub Date : 2023-07-06 DOI: 10.59998/2023-12-1-1316
Andrew Gumataotao
In-person interactions were drastically altered in the unincorporated territory island of Guåhan (Guam) and the Commonwealth of the Northern Mariana Islands during the height of the COVID-19 pandemic in 2020. This article seeks to investigate how lålai (CHamoru chant) and music making are resurgent forms of sound-based cultural practices that can be understood as “narrative medicine.” The latter has the potential to be a model for musical sensemaking, whereby Indigenous storytelling maintains connections among kin and heals from colonial trauma. Critically reflecting on a community grant film project entitled, “Tåhdong Marianas: Storytelling Across the Marianas,” I explore how a young group of Indigenous CHamorus use the medium of film to adapt to the situation of COVID-19 while calling into question conventional parameters of fieldwork. I analyze how the privileging of work done by and for Indigenous people actively foregrounds the sonic potential of narrative medicine by focusing on the sensory experiences of island peoples to music in ways that undo the epistemic violence of Indigenous knowledge erasure and extraction.
在2020年2019冠状病毒病大流行高峰期间,未合并领土关岛和北马里亚纳群岛联邦的面对面互动发生了巨大变化。这篇文章试图探讨lamatlai (CHamoru chant)和音乐制作是如何以声音为基础的文化实践的复兴形式,可以理解为“叙事医学”。后者有可能成为音乐意义创造的典范,通过土著故事保持亲属之间的联系,治愈殖民创伤。我批判性地反思了一个名为“t hdong Marianas:讲述马里亚纳群岛的故事”的社区资助电影项目,探讨了一群年轻的土著查莫罗人如何利用电影媒介适应COVID-19的情况,同时对传统的实地调查参数提出质疑。我分析了土著人民所做的和为土著人民所做的工作的特权是如何通过关注岛屿人民对音乐的感官体验来积极地突出叙事医学的声音潜力的,这种方式消除了土著知识抹去和提取的认知暴力。
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引用次数: 0
Introduction: Surmounting Physical Distance 简介:超越物理距离
Pub Date : 2023-07-06 DOI: 10.59998/2023-12-1-1311
Sebastian Hachmeyer, Celia Fritze-Nabjinsky
An Introduction to the issue "Music Making and Music Research in the Asia-Pacific Region in Times of COVID-19".
“新冠肺炎时代亚太地区的音乐创作与音乐研究”专题介绍。
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引用次数: 0
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the world of music (new series)
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