安达卢斯中世纪希伯来诗歌中的勇士、领袖和诗人大卫

Barbara Gryczan
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引用次数: 1

摘要

Shmuel ha-Nagid(993-1056)是安达卢斯最有影响力的犹太显贵和知识分子之一,也是被称为便利派的社会和文化现象的杰出人物convivencia是指中世纪伊比利亚半岛在穆斯林统治下,三种一神论文化相对宽容、和谐共存的时期。犹太研究学者通常称其为“黄金时代”,以表达从10世纪到12世纪中期犹太文化空前繁荣的一段时期当时独特的历史和政治环境使伊比利亚犹太人能够建立繁荣稳定的社区,由有影响力的知识精英领导。一旦游戏中的两个强大玩家-穆斯林和基督教帝国-建立了相对稳定的地理边界,并开始(至少在一段时间内)为和平而努力,第三方的空间就会出现,因此犹太人的贡献开始受到双方的重视。考虑到犹太人,一个被剥夺了国家和土地的种族和宗教团体,在当地冲突中被视为中立的一方,同时也被视为一个开放的群体,接受更大的帝国,犹太人的“文明”影响
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David as Warrior, Leader, and Poet in Medieval Hebrew Poetry of al-Andalus
Shmuel ha-Nagid (993–1056) was one of the most influential Jewish dignitaries and intellectuals of al-Andalus as well as a prominent figure of the social and cultural phenomenon known as the convivencia.1 The convivencia refers to a period of relative tolerance and harmonic coexistence of the three monotheistic cultures under the Muslim rule in the Iberian Peninsula during the Middle Ages. Scholars of Jewish studies conventionally call it “the Golden Age” to convey the idea of a period of remarkable, unprecedented flourishing of Jewish culture from the tenth to the mid-twelfth centuries.2 The unique historical and political circumstances of the time allowed the Iberian Jewish population to establish prosperous and stable communities, headed by influential, intellectual elites. Once the two powerful players in the game – the Muslim and the Christian empires – established relatively stable geographic boundaries and began, at least for a while, to strive for peace, a space for a third party emerged and thus Jewish contributions came to be valued by both sides. Given that the Jews, an ethnic and religious group deprived of state and land, were perceived both as a neutral party in the local conflicts and also as a group open to ‘civilising’ influences of the larger empires, Jews
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