Pub Date : 2021-11-25DOI: 10.1163/9789004465978_022
{"title":"“David Was Secretly a Woman”","authors":"","doi":"10.1163/9789004465978_022","DOIUrl":"https://doi.org/10.1163/9789004465978_022","url":null,"abstract":"","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126692604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_005
Mateusz Wilk
Kitāb al-waraʿ (Book of Religious Scrupulosity) by ʿAbd al-Malik b. Ḥabīb (d. 238/853) belongs to a tradition of third/ninth-century ḥadīṯ compilations that deal with themes of piety and zuhd (lit. “mild asceticism” or “renunciation”).1 The surviving compilations on waraʿ, a term usually translated as “religious scrupulosity,” were authored by or ascribed to Ibn Ḥanbal (d. 242/855), al-Muḥāsibī (d. 243/857), Ibn Abī al-Dunyā (d. 281/894),2 and ʿAbd al-Malik b. Ḥabīb (d. 238/853). To this list we may add Kitāb al-zuhd wa-’l-ʿibāda wa-’l-waraʿ (The Book of Renunciation, Worship and Religious Scrupulosity) written by Asad b. Mūsā (d. 212/827), but the state in which this work has been preserved sets it apart from other similar compilations, as only traditions on Hell have survived from the book that must have originally included ḥadiṯ on other topics as well.3 ʿAbd al-Malik b. Ḥabīb was one of the principal figures in the early Malikism of al-Andalus. A full description of his life goes beyond the scope of the present work. Suffice it to say that he initially adhered to the maḏhab of al-Awzāʿī (which was, supposedly, the most popular legal school in al-Andalus before
Kitāb al-wara(宗教严谨之书)由al- Abd al-Malik b. Ḥabīb(公元238/853年)属于第三/九世纪的传统ḥadīṯ汇编，处理虔诚和zuhd (lit.“温和的禁欲主义”或“放弃”)的主题现存的关于wara ā yi的汇编，一个通常被翻译为“宗教严谨”的术语，由伊本Ḥanbal(公元242/855年)，al-Muḥāsibī(公元243/857年)，伊本Abd al- dunyna(公元281/894年)，2和al- Abd al-Malik b. Ḥabīb(公元238/853年)撰写或归因于。在这个列表中，我们可以加上Kitāb al-zuhd wa- ' l- - - - - - - - - - ibāda wa- ' l- - - - - - - -(出离、崇拜和宗教严谨之书)，作者是阿萨德b. Mūsā(公元212/827年)，但这部作品保存的状态使它与其他类似的汇编不同，因为只有关于地狱的传统从这本书中幸存下来，而这本书最初肯定包含了ḥadiṯ关于其他主题。3 al- Abd al-Malik b. Ḥabīb是安达卢斯早期malik主义的主要人物之一。对他生活的全面描述超出了本书的范围。我只想说，他最初信奉的是al- awzji - yi的maḏhab(据说，这是安达卢斯最受欢迎的法律学派)
{"title":"The Weeping King of Muslim Pietistic Tradition","authors":"Mateusz Wilk","doi":"10.1163/9789004465978_005","DOIUrl":"https://doi.org/10.1163/9789004465978_005","url":null,"abstract":"Kitāb al-waraʿ (Book of Religious Scrupulosity) by ʿAbd al-Malik b. Ḥabīb (d. 238/853) belongs to a tradition of third/ninth-century ḥadīṯ compilations that deal with themes of piety and zuhd (lit. “mild asceticism” or “renunciation”).1 The surviving compilations on waraʿ, a term usually translated as “religious scrupulosity,” were authored by or ascribed to Ibn Ḥanbal (d. 242/855), al-Muḥāsibī (d. 243/857), Ibn Abī al-Dunyā (d. 281/894),2 and ʿAbd al-Malik b. Ḥabīb (d. 238/853). To this list we may add Kitāb al-zuhd wa-’l-ʿibāda wa-’l-waraʿ (The Book of Renunciation, Worship and Religious Scrupulosity) written by Asad b. Mūsā (d. 212/827), but the state in which this work has been preserved sets it apart from other similar compilations, as only traditions on Hell have survived from the book that must have originally included ḥadiṯ on other topics as well.3 ʿAbd al-Malik b. Ḥabīb was one of the principal figures in the early Malikism of al-Andalus. A full description of his life goes beyond the scope of the present work. Suffice it to say that he initially adhered to the maḏhab of al-Awzāʿī (which was, supposedly, the most popular legal school in al-Andalus before","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133465568","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_008
Marzena Zawanowska
King David is one of the most complex, rich, and ambivalent characters in the Hebrew Bible.1 He is described as a brave warrior and an efficient ruler, but also as a vassal of the Philistine king – a sort of a mercenary soldier – and a sinner, criticized in Scripture itself for his morally reprehensible dealings with Bathsheba. Notwithstanding this mixed legacy (or perhaps because of it), he became a central figure in all of the monotheistic traditions. Each of these traditions significantly reinterpreted him and his life story to the effect that, with time, he has become chiefly associated with the (albeit more imagined than real) idyllic past of the United Kingdom of Judah and Israel and with messianic hopes for ultimate redemption in the future. In addition, all these traditions rendered him the pious author of the entire book of Psalms, despite the fact that the Bible makes no such claim, and in fact overtly attributes some of the psalms to different authors. This last aspect of David’s character was of particular importance for the medieval Jewish poets who lived in the Iberian Peninsula and wished to revive the Hebrew language and to imitate its beauty in their own poetical oeuvre. One of them, Shmuel ha-Nagid, went so far as to see a new incarnation of David in himself.2
{"title":"David in Medieval Jewish Thought","authors":"Marzena Zawanowska","doi":"10.1163/9789004465978_008","DOIUrl":"https://doi.org/10.1163/9789004465978_008","url":null,"abstract":"King David is one of the most complex, rich, and ambivalent characters in the Hebrew Bible.1 He is described as a brave warrior and an efficient ruler, but also as a vassal of the Philistine king – a sort of a mercenary soldier – and a sinner, criticized in Scripture itself for his morally reprehensible dealings with Bathsheba. Notwithstanding this mixed legacy (or perhaps because of it), he became a central figure in all of the monotheistic traditions. Each of these traditions significantly reinterpreted him and his life story to the effect that, with time, he has become chiefly associated with the (albeit more imagined than real) idyllic past of the United Kingdom of Judah and Israel and with messianic hopes for ultimate redemption in the future. In addition, all these traditions rendered him the pious author of the entire book of Psalms, despite the fact that the Bible makes no such claim, and in fact overtly attributes some of the psalms to different authors. This last aspect of David’s character was of particular importance for the medieval Jewish poets who lived in the Iberian Peninsula and wished to revive the Hebrew language and to imitate its beauty in their own poetical oeuvre. One of them, Shmuel ha-Nagid, went so far as to see a new incarnation of David in himself.2","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127818697","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_012
{"title":"Psalms to Reason, Psalms to Heal","authors":"","doi":"10.1163/9789004465978_012","DOIUrl":"https://doi.org/10.1163/9789004465978_012","url":null,"abstract":"","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"23 11-12","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132879382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_007
Barbara Gryczan
Shmuel ha-Nagid (993–1056) was one of the most influential Jewish dignitaries and intellectuals of al-Andalus as well as a prominent figure of the social and cultural phenomenon known as the convivencia.1 The convivencia refers to a period of relative tolerance and harmonic coexistence of the three monotheistic cultures under the Muslim rule in the Iberian Peninsula during the Middle Ages. Scholars of Jewish studies conventionally call it “the Golden Age” to convey the idea of a period of remarkable, unprecedented flourishing of Jewish culture from the tenth to the mid-twelfth centuries.2 The unique historical and political circumstances of the time allowed the Iberian Jewish population to establish prosperous and stable communities, headed by influential, intellectual elites. Once the two powerful players in the game – the Muslim and the Christian empires – established relatively stable geographic boundaries and began, at least for a while, to strive for peace, a space for a third party emerged and thus Jewish contributions came to be valued by both sides. Given that the Jews, an ethnic and religious group deprived of state and land, were perceived both as a neutral party in the local conflicts and also as a group open to ‘civilising’ influences of the larger empires, Jews
{"title":"David as Warrior, Leader, and Poet in Medieval Hebrew Poetry of al-Andalus","authors":"Barbara Gryczan","doi":"10.1163/9789004465978_007","DOIUrl":"https://doi.org/10.1163/9789004465978_007","url":null,"abstract":"Shmuel ha-Nagid (993–1056) was one of the most influential Jewish dignitaries and intellectuals of al-Andalus as well as a prominent figure of the social and cultural phenomenon known as the convivencia.1 The convivencia refers to a period of relative tolerance and harmonic coexistence of the three monotheistic cultures under the Muslim rule in the Iberian Peninsula during the Middle Ages. Scholars of Jewish studies conventionally call it “the Golden Age” to convey the idea of a period of remarkable, unprecedented flourishing of Jewish culture from the tenth to the mid-twelfth centuries.2 The unique historical and political circumstances of the time allowed the Iberian Jewish population to establish prosperous and stable communities, headed by influential, intellectual elites. Once the two powerful players in the game – the Muslim and the Christian empires – established relatively stable geographic boundaries and began, at least for a while, to strive for peace, a space for a third party emerged and thus Jewish contributions came to be valued by both sides. Given that the Jews, an ethnic and religious group deprived of state and land, were perceived both as a neutral party in the local conflicts and also as a group open to ‘civilising’ influences of the larger empires, Jews","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"85 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125219554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_003
Łukasz Niesiołowski, Spanò
David, next to Moses, is one of the most studied biblical characters.1 The problem is, however, that this important figure has no clear extra-biblical reference, which makes reconstructing the historical David and his kingdom a difficult, if not an impossible, task. A short paper such as this cannot exhaustively examine scholarly literature on David, nor every mention of the son of Jesse in biblical literature. Therefore, this article’s objective is solely to review extra-biblical sources, as well as selected biblical traditions related to this figure, to see whether at all, and if so, to what extent, they can be considered reliable historical sources, and on this basis to offer some general observations on the historical David.
{"title":"David in History and in the Hebrew Bible","authors":"Łukasz Niesiołowski, Spanò","doi":"10.1163/9789004465978_003","DOIUrl":"https://doi.org/10.1163/9789004465978_003","url":null,"abstract":"David, next to Moses, is one of the most studied biblical characters.1 The problem is, however, that this important figure has no clear extra-biblical reference, which makes reconstructing the historical David and his kingdom a difficult, if not an impossible, task. A short paper such as this cannot exhaustively examine scholarly literature on David, nor every mention of the son of Jesse in biblical literature. Therefore, this article’s objective is solely to review extra-biblical sources, as well as selected biblical traditions related to this figure, to see whether at all, and if so, to what extent, they can be considered reliable historical sources, and on this basis to offer some general observations on the historical David.","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122879951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_024
{"title":"The Reception of David and Michal in Twentieth and Twenty-First-Century Literature","authors":"","doi":"10.1163/9789004465978_024","DOIUrl":"https://doi.org/10.1163/9789004465978_024","url":null,"abstract":"","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128812365","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_020
{"title":"God’s Master Plan","authors":"","doi":"10.1163/9789004465978_020","DOIUrl":"https://doi.org/10.1163/9789004465978_020","url":null,"abstract":"","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"43 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122232149","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_014
{"title":"David’s Psalter in Christian Arabic Dress","authors":"","doi":"10.1163/9789004465978_014","DOIUrl":"https://doi.org/10.1163/9789004465978_014","url":null,"abstract":"","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128293046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-25DOI: 10.1163/9789004465978_013
{"title":"Images of David in Several Muslim Rewritings of the Psalms","authors":"","doi":"10.1163/9789004465978_013","DOIUrl":"https://doi.org/10.1163/9789004465978_013","url":null,"abstract":"","PeriodicalId":196684,"journal":{"name":"The Character of David in Judaism, Christianity and Islam","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133013504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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