{"title":"《古兰经》的六大戒律与独特性》","authors":"I. N. Hula, Amrah Kasim","doi":"10.31314/ajamiy.10.2.385-418.2021","DOIUrl":null,"url":null,"abstract":"This study examines the six rules and their uniqueness in the writing of the Qur'an, which consists of the following rules: 1) al-Hazf, 2) al-Ziyadah, 3) al-Ibdal, 4) al-Hamazat, 5) al-Wasl and al-Fasl, dan 6) Fihi Qira’atani wa Kutiba ‘ala Ihdahuma. The method used is library research, through descriptive analysis techniques, by identifying, classifying, tabulating, analyzing, and describing. The results showed that 1) al-Qawaid al-Sittah has six basic principles in the science of writing and copying letters, words, and their diacritical marks in manuscripts. These six rules have various passages in some of their orthography; namely: a) alif, ya, waw, lam, nun, on al-hazf, b) alif, ya and waw on al-ziyadah, c) alif derive from ya, alif derive from waw and alif whose origin is unknown on rules al-ibdal, d) according to the rule of al-wasl and fasl, each of them has 17 agreed on words, they are disputed and even excluded, e) in the hamazat rule, the location of a letter affects the form of writing, such as hamzah at the beginning, in the middle, at the end of the word f) Rasm is also influenced by qira'at and can choose one of them in writing it. 2) The differences in writing are dominated by reasons, references, and writing patterns which generally refer to the madhzab with their respective references, namely: 1) Al-Dani with the book al-muqni and 2) Abu Dawud with the book al-tabyin, or madhzab other than the two. 3) In the aspect of exception (mustasnayat) and its uniqueness, it can be seen in the aspect of al-Iqtisar, whose writing patterns are diverse and cannot be equated.","PeriodicalId":417978,"journal":{"name":"`A Jamiy : Jurnal Bahasa dan Sastra Arab","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"AL-QAWAID AL-SITTAH DALAM RASM AL-MUSHAF (Six Rules of Rasm and the Uniqueness in Qur'an)\",\"authors\":\"I. N. Hula, Amrah Kasim\",\"doi\":\"10.31314/ajamiy.10.2.385-418.2021\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study examines the six rules and their uniqueness in the writing of the Qur'an, which consists of the following rules: 1) al-Hazf, 2) al-Ziyadah, 3) al-Ibdal, 4) al-Hamazat, 5) al-Wasl and al-Fasl, dan 6) Fihi Qira’atani wa Kutiba ‘ala Ihdahuma. The method used is library research, through descriptive analysis techniques, by identifying, classifying, tabulating, analyzing, and describing. The results showed that 1) al-Qawaid al-Sittah has six basic principles in the science of writing and copying letters, words, and their diacritical marks in manuscripts. These six rules have various passages in some of their orthography; namely: a) alif, ya, waw, lam, nun, on al-hazf, b) alif, ya and waw on al-ziyadah, c) alif derive from ya, alif derive from waw and alif whose origin is unknown on rules al-ibdal, d) according to the rule of al-wasl and fasl, each of them has 17 agreed on words, they are disputed and even excluded, e) in the hamazat rule, the location of a letter affects the form of writing, such as hamzah at the beginning, in the middle, at the end of the word f) Rasm is also influenced by qira'at and can choose one of them in writing it. 2) The differences in writing are dominated by reasons, references, and writing patterns which generally refer to the madhzab with their respective references, namely: 1) Al-Dani with the book al-muqni and 2) Abu Dawud with the book al-tabyin, or madhzab other than the two. 3) In the aspect of exception (mustasnayat) and its uniqueness, it can be seen in the aspect of al-Iqtisar, whose writing patterns are diverse and cannot be equated.\",\"PeriodicalId\":417978,\"journal\":{\"name\":\"`A Jamiy : Jurnal Bahasa dan Sastra Arab\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"`A Jamiy : Jurnal Bahasa dan Sastra Arab\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.31314/ajamiy.10.2.385-418.2021\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"`A Jamiy : Jurnal Bahasa dan Sastra Arab","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31314/ajamiy.10.2.385-418.2021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
本研究考察了《古兰经》写作中的六个规则及其独特性,包括以下规则:1)哈兹夫规则,2)齐亚达规则,3)伊布达规则,4)哈玛扎特规则,5)wasl和fasl规则,6)Fihi Qira ' atani wa Kutiba ' ala Ihdahuma规则。使用的方法是图书馆研究,通过描述性分析技术,通过识别、分类、制表、分析和描述。结果显示,al-Qawaid al-Sittah在书写和抄写字母、单词及其手稿上的变音符符号方面有六条基本原则。这六条规则在一些正字法上有不同的段落;即:A) alif, ya, waw, lam, nun, on al-hazf, b) alif, ya和waw on al-ziyadah, c) alif源自ya, alif源自waw和alif,其起源在al-ibdal规则中未知,d)根据al-wasl和fasl规则,它们各自有17个商定的单词,它们有争议甚至被排除在外,e)在hamazat规则中,字母的位置影响书写形式,例如hamzah在开头,在中间,f) Rasm也受到qira'at的影响,可以选择其中一个来写。2)写作上的差异主要是由原因、参考文献和写作模式决定的,这些参考文献通常都是指madhzab,即:1)Al-Dani指的是al-muqni, 2) Abu Dawud指的是al-tabyin,或者两者之外的madhzab。3)在例外(mustasnayat)及其独特性方面,体现在al-Iqtisar方面,其写作模式多样,不可等同。
AL-QAWAID AL-SITTAH DALAM RASM AL-MUSHAF (Six Rules of Rasm and the Uniqueness in Qur'an)
This study examines the six rules and their uniqueness in the writing of the Qur'an, which consists of the following rules: 1) al-Hazf, 2) al-Ziyadah, 3) al-Ibdal, 4) al-Hamazat, 5) al-Wasl and al-Fasl, dan 6) Fihi Qira’atani wa Kutiba ‘ala Ihdahuma. The method used is library research, through descriptive analysis techniques, by identifying, classifying, tabulating, analyzing, and describing. The results showed that 1) al-Qawaid al-Sittah has six basic principles in the science of writing and copying letters, words, and their diacritical marks in manuscripts. These six rules have various passages in some of their orthography; namely: a) alif, ya, waw, lam, nun, on al-hazf, b) alif, ya and waw on al-ziyadah, c) alif derive from ya, alif derive from waw and alif whose origin is unknown on rules al-ibdal, d) according to the rule of al-wasl and fasl, each of them has 17 agreed on words, they are disputed and even excluded, e) in the hamazat rule, the location of a letter affects the form of writing, such as hamzah at the beginning, in the middle, at the end of the word f) Rasm is also influenced by qira'at and can choose one of them in writing it. 2) The differences in writing are dominated by reasons, references, and writing patterns which generally refer to the madhzab with their respective references, namely: 1) Al-Dani with the book al-muqni and 2) Abu Dawud with the book al-tabyin, or madhzab other than the two. 3) In the aspect of exception (mustasnayat) and its uniqueness, it can be seen in the aspect of al-Iqtisar, whose writing patterns are diverse and cannot be equated.