Rükiye Albayrak
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引用次数: 0

摘要

个人日常生活中发生的所有动作都是生活事件。这些生活事件可以是积极的,也可以是消极的。每个人对这类事件的反应可能不同。用宗教的方式来看待发生在人们身上的这些事件被称为宗教应对。宗教应对可以通过许多方法来实现,如悔改、感恩、耐心、忍让、顺从命运和向真主投降。采用任何伊斯兰神秘主义/教派的人都可以根据他们的宗教应对方法来处理他们所面临的问题。过去几年经历的COVID-19大流行,我们附近地理的战争,社会移民事件的快速增加以及所经历的经济危机,都增加了应对问题的重要性。人们面对这些严重的问题会表现出不同的反应,这取决于他们不同的生活方式和理解方式。从苏菲主义的角度来看,文学作品中使用最多的宗教应对方法是忍耐和感恩的概念。生活在从先知穆罕默德时代开始,跟随同伴及其继承者的苏菲派意识到这个世界的短暂性。然而,来世是永恒的生命,根据这个事实,他们总是对临到他们的考验、麻烦、灾难或祝福充满耐心和感激。此外,苏菲派接受安拉在“Jalal和Jamal”的标题中所显示的任何东西,并认为这种情况发生在他们身上是有益的。此外,由于神秘主义者相信灾难是一种祝福,导致获得神圣的爱,他们可以愉快地忍受各种考验,希望情人会遇到他的爱人。真主以最美丽的方式用智慧和意志创造了人类。在宗教应对的名义下,一个人有必要在困难面前运用他的思想和意志,从《古兰经》中吸取教训,从第一位先知到先知穆罕默德阅读他们的生活,并以这种方式照亮他的道路。在研究中,处理问题的方式是这样的;在概念的基础上进行了文献综述,并检查了神秘主义者对该主题的方法。此外,在2022年,我们采用随机抽样的方法,对安卡拉Keçiören地区苏菲派聚集中心的20人进行了口头访谈,考察了苏菲派面对问题时的行为。在对任何苏菲派分支/教派成员和采取神秘生活方式的参与者进行的访谈中,个人谈到了他们在生活的各个时期(家庭、环境、经济、社会等)所经历的困难,并描述了他们对这些困难的反应。参与者普遍回答“耐心、感恩、同意、叛逆、思考指导应对、向导师寻求精神帮助应对、导师来访应对等”问题,并以此为基础分析其应对方式。根据这些结果,在面对困难时试图理解苏菲派的方法。已经确定,苏菲派的一般做法是在向安拉投降的框架内。
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Problemlerle Başa Çıkmada Sûfî Tecrübe
All the movements that occur in the daily life of the individual are life events. These life events can be positive or negative. Individuals may show different reactions to such events. The religious way of looking at these events that happen to people is called religious coping. Religious coping can be achieved through many methods, such as repentance, gratitude, patience, tawakkul, consent to fate, and surrender to Allah. People who adopt any way of Islamic mysticism/sect can approach the problems they are exposed to according to their religious coping methods. The COVID-19 pandemic experienced in the past years, the wars in our nearby geography, the rapid increase in social migration events, and the economic crises experienced have increased the importance of the response to be put forward in dealing with the problems. People can show different reactions to such severe problems they are exposed to, depending on the diversity of their lifestyles and ways of understanding. From the perspective of Sufism, the concepts of patience and gratitude were the most used among religious coping methods in the literature. The Sufis who lived in the period starting from the time of the Prophet Muhammad and following the Companions and their successors were aware of the transience of this World. Still, the hereafter is eternal life, and according to this fact, they were always patient and grateful for the tests, troubles, calamities, or blessings that befall them. In addition, Sufis accept whatever Allah has manifested in the title of "Jalal and Jamal" and get that it would be beneficial for this situation to happen to them. Moreover, since mystics believe that calamities are a blessing that leads to attaining divine love, they can happily endure all kinds of ordeals in the hope that the lover will meet his beloved. Allah has created man in the most beautiful way with intelligence and will. In the name of religious coping, it is necessary for a person to use his mind and will in the face of difficulties, to learn lessons from the Qur'an, to read about their lives from the first Prophet to Prophet Muhammad, and to shed light on his path in this way. In the study, the issue of coping with problems was handled this way; a literature review was made based on concepts, and the approach of mystics to the subject was examined. In addition, in 2022, oral interviews were conducted with 20 people selected by random sampling method, who were in the gathering centers of Sufis in the Keçiören district of Ankara, and the behavior of the Sufis in the face of the problem was examined. In the interviews conducted with the participants who are members of any Sufi branch/sect and adopt a mystical lifestyle, individuals talked about the difficulties they experienced in various periods of their lives (family, environmental, economic, social, etc.) and described their reactions to these difficulties. Participants generally answered the questions as “patience, gratitude, consent, rebelling, coping with by thinking of their guides, coping with asking for spiritual help from their mentors, coping with their mentors visitation, etc.”, and their coping styles were analyzed based on these terms.  According to these results, it was tried to understand the Sufi approach in the face of difficulties. It has been determined that the general approach of the Sufis is within the framework of surrender to Allah.
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