“猪转向”:齐格勒《菲律宾的猪与人》述评。伊富高仪式中人与动物的纠缠。Lanham: Lexington Books, 2014, 161页。

M. Stanyukovich
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引用次数: 0

摘要

日富高文化。关于猪和性别的讨论(第100-106页)是基于猪的雄性和雌性年龄组的术语,如果读者能说出作者给出的未翻译的伊富高术语的词源,就完全失败了。声称野生动物从不被牺牲同样是错误的。雷姆把他研究的对象变得异域化,并将他基于巴塔德材料得出的结论扩展到整个伊富高省,而没有将他自己的田野调查纳入背景。我想我的工作是:民族志,人与动物的关系,菲律宾。“猪转向”:齐格勒Remme、猪与人在菲律宾的回顾”。伊富高仪式中人与动物的纠缠。兰哈姆:列克星敦出版社,2014年,161页。38,第229-251页。doi: 10.31250/1815-8870-2018-14-38-229-251 U R L: http://anthropologie.kunstkamera.ru/files/pdf/038/stanyukovich.pdf
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THE ‘SWINE TURN’: A Review of JON HENRIK ZIEGLER REMME, PIGS AND PERSONS IN THE PHILIPPINES. HUMAN-ANIMAL ENTANGLEMENTS IN IFUGAO RITUAL. Lanham: Lexington Books, 2014, 161 pp.
day ifugao culture. the discussion of pigs and gender (pp. 100–106) based on terminology for male and female age groups of pigs completely falls apart in case the reader can etymologise the untranslated ifugao terms given by the author. the claim that wild animals are never sacrificed is equally wrong. Remme exoticises the people that he studies and expands his conclusions based on Batad material to the whole province of the ifugao, failing to contextualise his own fieldwork. k e y w o r d s: ifugao ethnography, human-animal relations, the philippines. t o c i t e: stanyukovich m., ‘“swine turn”: A Review of jon henrik Ziegler Remme, pigs and persons in the philippines. human-Animal entanglements in ifugao Ritual. Lanham: Lexington Books, 2014, 161 pp.’, Antropologicheskij forum, 2018, no. 38, pp. 229–251. d o i: 10.31250/1815-8870-2018-14-38-229-251 U R L: http://anthropologie.kunstkamera.ru/files/pdf/038/stanyukovich.pdf
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