尼日利亚东北部的宗教极端主义与道德邪恶:尼日利亚社会暴力极端主义的启示

Ewere Nelson Atoi
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摘要

与一些当代极端分子的宗教意识形态相关联的各种各样的道德罪恶,继续对世界各地人类生活中宗教的目的提出根本性的问题。在尼日利亚,由于宗教极端主义,东北部地区近年来出现了最严重的道德罪恶。因此,本文探讨了宗教极端主义的现象,以强调它如何在尼日利亚东北部引发大规模的道德邪恶。数据来源于已有文献、媒体报道和对当代东北地区宗教状况的观察。历史、内容、批判性和建设性的分析方法被用于数据解释。两个主要的宗教极端主义教派(博科圣地和伊斯瓦普)对尼日利亚东北部的大部分道德罪恶负有主要责任。这两个极端组织继续以上帝的名义在东北地区绑架、非人化、流离失所和杀害无辜人民。本文认为,宗教极端分子应避免暴力极端主义,在实践其宗教信仰时应秉持和平、爱和宽容的哲学,以实现所有人的共同利益。
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Religious Extremism and Moral Evil in North-Eastern Nigeria: Implications of Violent Extremism in the Nigerian Society
The various categories of moral evil associated with some contemporary extremists' religious ideologies have continued to raise fundamental questions about the purpose of religion in human life the world over. In Nigeria, the Northeastern region has recorded the worst form of moral evil in recent years due to religious extremism. Therefore, this essay explored the phenomenon of religious extremism to underscore how it has occasioned large-scale moral evil in North-eastern Nigeria. Data were obtained from existing literature, media reports and observation of the contemporary religious situation in the Northeastern region. Historical, content, critical and constructive methods of analysis were utilized for data interpretation. Two major religious extremist sects (Boko Haram and ISWAP) are largely responsible for most of the moral evil in north-eastern Nigeria. These two extremist groups have continued to abduct, dehumanize, displace and kill innocent people across the northeastern region in the name of God. This paper submits that religious extremists should eschew violent extremism and embrace the philosophy of peace, love and tolerance in the practice of their religious beliefs for the common good of all.
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