神圣淹没了世俗的统治:通过地方的反射性表达催化土著的声音

C. Thomson
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摘要

从2017年到2019年,我写了几篇关于一名土著妇女与其他人在西澳大利亚州最古老的欧洲人定居点奥尔巴尼(Albany)的斗争的新闻报道,讲述了她在她母亲出生的河岸旁一个具有重要文化意义的沼泽上维持滑水禁令的故事。在我的故事发表之前,新闻报道一直关注滑雪者的需求。我的第一篇报道的标题是“神圣与亵渎”,引用了布迪厄的社会空间概念,即社会空间是由文化和经济资本水平不平等的所有者之间的紧张关系构成的。这与Massey关于地方作为有争议的社会结构的观察是一致的。这两种理论都是相互补充的框架,从这些框架中可以对新闻实践进行询问和告知。这篇文章展示了如何通过新闻批判性地对地方进行反身性的表达,使原住民的声音能够在一个地区城市被听到,这个城市曾经是澳大利亚面积最大的州的殖民主义的零。
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Sacred swamped as profane reigns: Catalysing Indigenous voice through reflexive articulation of place
From 2017 to 2019, I wrote several news stories about an Indigenous woman’s struggle, with others, in Western Australia’s oldest European settlement of Albany to maintain a ban on water skiing at a culturally significant swamp by the banks of which her mother was born. Until my stories were published, news reports had focused on the needs of skiers. The headline of my first story, ‘The sacred and profane’, invoked Bourdieu’s conception of social space as a field constructed by tensions between holders of unequal levels of cultural and economic capital. This is consistent with Massey’s observations of places as contested social constructs. Both theories are complementary frameworks from which to interrogate and inform journalistic practice. This article shows how critically reflexive articulation of place, through journalism, enabled Indigenous voices to be heard in a regional city that had been ground zero for colonialism in Australia’s largest state by area.
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