理查德·斯特林:《权力世界中的伦理学:弗里德里希·迈内克的政治思想》(普林斯顿,新泽西:普林斯顿大学出版社,1958年);伦敦,牛津大学出版社,1959年)

M. Wight
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迈内克的学生和朋友理查德·斯特林(Richard Sterling)撰写了这本关于迈内克政治思想的知识分子传记。迈内克出生于1862年,从小就被教导崇拜黑格尔、兰克和俾斯麦,认为他们是德国国家和保守民族主义的支柱。怀特这样总结迈内克的政治演变:“在第一次世界大战中,他为向塞尔维亚发出最后通牒和入侵比利时辩护,他赞成无限制的潜艇战,他向同盟国的少数民族解释说,尽管民族国家是德国人的正当目标,但他们有责任保持对多民族国家的满意。”失败的打击使他开始对自己的旧信仰进行刻苦的批判。国家的道德自治、外交政策的首要地位、作为强烈自私的大国之间富有成果的竞争的国际关系,都在逐渐消失。他更接近歌德,作为一个老人,他开始发现政治的终极真理,不是在民族国家的理想的、超个人的团体人格中,而是在个人反抗希特勒帝国的殉难中。
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Review of Richard W. Sterling, Ethics in a World of Power: The Political Ideas of Friedrich Meinecke (Princeton, New Jersey: Princeton University Press, 1958; London, Oxford University Press, 1959)
Meinecke’s student and friend, Richard Sterling, composed this intellectual biography concerning Meinecke’s political ideas. Born in 1862, Meinecke was raised to venerate Hegel, Ranke, and Bismarck as pillars of the German State and conservative nationalism. Wight summed up Meinecke’s political evolution as follows: ‘In the first World War he justified the ultimatum to Serbia and the invasion of Belgium, he approved of unrestricted submarine warfare, and he explained to the minority peoples of the Central Powers that though the nation-state had been the proper goal for the Germans, it was their duty to remain content with the multi-national state. The shock of defeat started him on an assiduous criticism of his old beliefs. The moral autonomy of the State, the primacy of foreign policy, international relations as the fruitful competition of vigorously egotistic Powers, all gradually dissolved. He moved nearer to Goethe, and as an old man came to find the ultimate truth of politics not in the ideal, super-individual corporate personality of the nation-state, but in the martyrdom of the individual rebel against Hitler’s Reich.’
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