斋月经期延迟的法律观点

Rasya Mukhtar, Syarifah Ning, Cut Hasanah
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引用次数: 0

摘要

斋月期间的斋戒是每一个成熟、聪明、没有经期和分娩的妇女,以及没有正当理由的穆斯林/穆斯林的义务,例如旅行者和病人。同时,月经是每个女人都会经历的自然过程。随着目前医学科学的突破,出现了可以延缓女性月经的药物,使斋月禁食成为可能。这种类型的研究就是图书馆研究(library research)。用历史的方法。数据收集方法是采用文献研究法,在本节中,作者将收集与所研究主题相关的伊斯兰教教法和伊斯兰教书籍。然后阅读和跟踪法律的istinbath方法。研究结果表明,这种药物的负面影响会影响身体的工作系统,因此不建议在不合适的地方使用。虽然对健康有积极影响,但作者认为没有。因为这种药旨在阻断女性的自然生理周期。那么,使用不符合目标的药物或长期使用或由不适当的成分制成的药物,肯定会对身体产生影响。同时,纳什还没有规定推迟月经的法律地位。因此,在这种情况下,通过观察其好处,我们需要伊斯兰教。如果你使用药物延迟月经,你会检查副作用。如果对身体造成伤害,最好避免。然而,如果它不会造成伤害,那么它是允许的。如1979年MUI第2号法特瓦所述。
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Legal Views on Menstrual Delays in Ramadhan
Fasting during Ramadan is obligatory for every Muslim/Muslimah who is mature, intelligent, clean from menstruation and childbirth for women, and who does not have a valid reason, such as travelers and sick. Meanwhile, menstruation is a natural process that occurs in every woman. With the current breakthroughs in medical science, drugs have emerged that can delay menstruation experienced by women, making it possible to carry out Ramadan fasting without obstacles. This type of research is library research (library research). With a historical approach. The data collection method is using a literature study, in which in this section the author will collect MUI fatwas and fiqh books on the topic being researched. Then read and trace the legal istinbath method. The results of the study show that the negative impact of this drug affects the body's work system, so its use in an inappropriate place is not recommended. While the positive impact on health, the authors assume there is no. Because this drug aims to block the natural cycle that occurs in women. Then the use of drugs that are not on target or used in the long term or made from inappropriate ingredients, will certainly have implications for the body. Meanwhile, Nash has not yet regulated the legal status of delaying menstruation. So ijtihad is needed in this case by looking at the benefits. If you delay your menstrual period using drugs, you will examine the side effects. If it causes harm to the body, it is better to avoid it. However, if it does not cause harm then it is permissible. As stated in the MUI fatwa No. 2 of 1979.
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