《Gawkers: 19世纪晚期法国的艺术与观众》布丽吉特·阿尔斯多夫著(书评)

Claire Moran
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For Alsdorf ‘the badaud has always been the flâneur’s other side’ (p. 11), and while badauds ‘abound in late nineteenth-century art and literature, [...] they have received only a minute fraction of the attention devoted the flâneur’ (p. 9). Her beautifully illustrated, carefully researched study makes an excellent case for taking this topic, and also the artists who treat it, into the critical mainstream. The first chapter focuses on the ‘Accident’, analysing the faits divers and tragedies which captured the public and artistic imagination, such as, for example, the 1895 train crash which saw a train break through the north façade of the Gare Montparnasse and land on the street below, ironically killing a newspaper seller. The next chapter, ‘Audience’ investigates both theatre and street scenes, looking at artists ‘who not only represented theaters and the crowds who animate them, but who more specifically understood this subject in relationship to the theater of the city and the viewing of art’ (p. 71). For Alsdorf, ‘the trope of the theater audience is at the heart of this book’s larger investigation of badauds as a model of modern subjectivity’ (p. 69) and the badaud’s marginal and shifting perspective has clear implications for both artistic form and modern subjecthood. Chapter 3 dives into an exploration of street theatre, drawing links between the theatre of everyday Parisian life and the aesthetic form of works by Vallotton and Bonnard, as well as a fascinating glimpse into early cinema in the analysis of films such as Concours d’automobiles fleuries (1899) and Charmeur d’oiseaux (1896–97) by the Lumière brothers. ‘Attraction’ is the title of the final chapter, which ‘represent[s] badauds in relation to advertising — posters, kiosks, fairground tents, shop windows and department store displays — as a means of questioning the relationship between art and its audience’ (pp. 173–74). Here, Alsdorf discusses a series of images related to consumerism, including Vallotton’s exceptional Le Bon Marché (1898), which captures the world of Zola’s 1883 novel, Au Bonheur des dames. 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引用次数: 1

摘要

布里奇特·阿尔斯多夫(Bridget Alsdorf)开始了她对19世纪法国围观者的广泛而令人印象深刻的研究,她讨论了一幅1892年的木刻作品,由法裔瑞士艺术家f lix Vallotton创作,名为《巴黎的Foule de Paris》。在许多方面,这是一本关于瓦洛东的书,他的作品在四章中的每一章都很突出,与多米埃、皮埃尔·博纳尔和亨利·德·图卢兹-罗特列克等人物并列。这本书的重点是“看客”或“坏蛋”,允许通过边缘位置对19世纪巴黎的社会和文化动态进行微妙的拷问,这反过来又允许更多边缘艺术家,如瓦洛东脱颖而出。对于阿尔斯多夫来说,“badaud一直是flalneur的另一面”(第11页),尽管badaud“在19世纪晚期的艺术和文学中比比皆是”,[…]他们只得到了fl作者所给予的关注的一小部分”(第9页)。她精美的插图,仔细研究的研究,使这个话题成为一个极好的案例,也使那些对待这个话题的艺术家进入批评的主流。第一章着重于“事故”,分析了捕捉公众和艺术想象力的事实和悲剧,例如,1895年的火车相撞事故,一列火车穿过蒙帕纳斯火车站的北侧,降落在下面的街道上,讽刺地杀死了一个卖报纸的人。下一章“观众”调查了剧院和街头场景,关注艺术家“他们不仅代表剧院和使剧院活跃起来的人群,而且更具体地理解这一主题与城市剧院和艺术观看的关系”(第71页)。对于阿尔斯多夫来说,“戏剧观众的比喻是这本书对巴多作为现代主体性模型的更大调查的核心”(第69页),巴多的边缘和转变的视角对艺术形式和现代主体性都有明确的含义。第三章深入探索街头戏剧,将巴黎日常生活的戏剧与瓦洛顿和波纳尔作品的美学形式联系起来,并通过分析lumi兄弟的电影,如Concours d 'automobiles fleures(1899)和Charmeur d 'oiseaux(1896-97),对早期电影进行了迷人的一瞥。“吸引力”是最后一章的标题,它“代表了与广告有关的badauds——海报、报亭、集市帐篷、商店橱窗和百货商店展示——作为一种质疑艺术与观众之间关系的手段”(第173-74页)。在这里,阿尔斯多夫讨论了一系列与消费主义相关的图像,包括瓦洛东非凡的Le Bon march(1898),它捕捉了左拉1883年的小说《Au Bonheur des dames》。阿尔斯多夫这部优秀的专著以全新的视角审视了19世纪晚期的法国,它的景观和街道,以及描绘和塑造了一个迅速变化的世界的人物。这是一个受欢迎的补充,越来越多的工作,试图提供一个对立物的休闲和浮浮感的愿景,主导了19世纪晚期法国艺术的讨论,毫无疑问,将有利于法国研究,艺术史和戏剧研究的奖学金。
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Gawkers: Art and Audience in Late Nineteenth-Century France by Bridget Alsdorf (review)
Bridget Alsdorf begins her wide-ranging and impressive study of onlookers in latenineteenth-century France with a discussion of an 1892 woodcut by the Franco-Swiss artist Félix Vallotton, entitled La Foule de Paris. In many respects, this is a book about Vallotton, whose work looms large in each of the four chapters, alongside figures such as Honoré Daumier, Pierre Bonnard, and Henri de Toulouse-Lautrec. The book’s focus on ‘gawkers’ or ‘badauds’ allows a subtle interrogation of the social and cultural dynamics at play in nineteenth-century Paris via a marginal position, which, in turn, allows more marginal artists, such as Vallotton to come to the fore. For Alsdorf ‘the badaud has always been the flâneur’s other side’ (p. 11), and while badauds ‘abound in late nineteenth-century art and literature, [...] they have received only a minute fraction of the attention devoted the flâneur’ (p. 9). Her beautifully illustrated, carefully researched study makes an excellent case for taking this topic, and also the artists who treat it, into the critical mainstream. The first chapter focuses on the ‘Accident’, analysing the faits divers and tragedies which captured the public and artistic imagination, such as, for example, the 1895 train crash which saw a train break through the north façade of the Gare Montparnasse and land on the street below, ironically killing a newspaper seller. The next chapter, ‘Audience’ investigates both theatre and street scenes, looking at artists ‘who not only represented theaters and the crowds who animate them, but who more specifically understood this subject in relationship to the theater of the city and the viewing of art’ (p. 71). For Alsdorf, ‘the trope of the theater audience is at the heart of this book’s larger investigation of badauds as a model of modern subjectivity’ (p. 69) and the badaud’s marginal and shifting perspective has clear implications for both artistic form and modern subjecthood. Chapter 3 dives into an exploration of street theatre, drawing links between the theatre of everyday Parisian life and the aesthetic form of works by Vallotton and Bonnard, as well as a fascinating glimpse into early cinema in the analysis of films such as Concours d’automobiles fleuries (1899) and Charmeur d’oiseaux (1896–97) by the Lumière brothers. ‘Attraction’ is the title of the final chapter, which ‘represent[s] badauds in relation to advertising — posters, kiosks, fairground tents, shop windows and department store displays — as a means of questioning the relationship between art and its audience’ (pp. 173–74). Here, Alsdorf discusses a series of images related to consumerism, including Vallotton’s exceptional Le Bon Marché (1898), which captures the world of Zola’s 1883 novel, Au Bonheur des dames. Alsdorf ’s fine monograph allows a fresh perspective on late-nineteenth-century France, on its spectacles and streets, and on the figures which depicted and shaped a rapidly changing world. It is a welcome addition to a growing body of work that seeks to offer a counterpoint to the vision of leisure and flânerie that has dominated discussions of late-nineteenth-century French art, and will no doubt benefit scholarship in French studies, art history, and theatre studies.
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Gawkers: Art and Audience in Late Nineteenth-Century France by Bridget Alsdorf (review) Keith Reader (1945–2022) Literature for all: On Designation and Interpretation in Hugo’s Notre-Dame de Paris Maps to the Other: The carte galante Tradition and Émile Zola’s ‘dossiers préparatoires’ Travel, Translation and Transmedia Aesthetics: Franco-Chinese Literature and Visual Arts in a Global Age by Shuangyi Li (review)
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