谁在俄罗斯快乐?涅克拉索夫诗歌在当代戏剧中的悖论

T. I. Erokhina
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摘要

本文论述了涅克拉索夫作品在戏剧舞台上的具体表现。作者指出,对诗人戏剧的需求不足,而对《谁在俄罗斯快乐?》在现代戏剧空间中。作者着眼于N.A.涅克拉索夫这首诗所蕴含的文化密码,转而分析K.谢列布伦尼科夫和P.瓦西里耶夫导演的这首诗的舞台版本的悖论。本文以解释学方法论、符号学和符号分析为基础,突出了导演诠释的独特性。谢列布伦尼科夫戏剧的特点在于它从逐字逐句的形式演变为传统戏剧。在尊重作者文本的同时,导演选择了诗歌的关键章节,这些章节的顺序扩展了文本的时空界限。这出戏的特点是多流派的部分,涉及到不同戏剧形式的实验。P. Vasilyev的木偶剧主要关注N.A. Nekrasov诗歌中的互文性和象征主义,通过联想和典故以及木偶和场景的象征主义来表达。诗歌在现代舞台上存在的悖论是由文本的解释潜力,其嵌入的文化代码,内部戏剧,不完整和开放的结局决定的。当代俄罗斯戏剧倾向于实验和互文性,为涅克拉索夫的诗歌提供了一种矛盾的解释,将观众引向俄罗斯经典和大众文化。
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Who is Happy in Russia?: paradoxes of N. A. Nekrasov's poem in contemporary theater
The article deals with the specifics in representing the work of N.A. Nekrasov on the theatrical stage. The author notes the lack of demand for the poet's dramaturgy and the attention to the poem Who is Happy in Russia? in the modern theatrical space. Focusing on the cultural codes embedded in N.A. Nekrasov's poem, the author turns to analyzing the paradoxes of the poem's stage version directed by K. Serebrennikov and P. Vasilyev. Based on hermeneutic methodology, semiotic and symbolic analysis, the article highlights the peculiarities of the directors' interpretations. The specifics of Serebrennikov's play lie in its evolution from verbatim forms to conventional theater. While respecting the author's text, the director chooses the key chapters of the poem, whose sequence extends the temporal and spatial boundaries of the text. The play features multi-genre parts that involve experiments with different theatrical forms. P. Vasilyev's puppet show focuses on intertextuality and symbolism in N.A. Nekrasov's poem, expressed through associations and allusions, as well as through the symbolism of puppets and scenography. The paradoxes of the poem's existence on the modern stage are determined by the interpretive potential of the text, its embedded cultural codes, internal drama, incompleteness and open ending. Contemporary Russian theater, gravitating toward experiments and intertextuality, offers a paradoxical interpretation of N. A. Nekrasov's poem, referring the audience both to Russian classics and to mass culture.
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