讽刺的刻板印象:娜塔莎·莱索托的谨慎女权主义

Sandrine Ferret
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摘要

法国摄影师娜塔莎·莱苏(Natacha Lesueur)从20世纪90年代最早的作品开始,就谨慎地顺应了女权主义思潮。她的第一批照片描绘的是构图,身体的碎片、头部、胸部、腿部等都装饰着错综复杂的食物碎片,有时还会创造出神秘的字母。这些彩色照片经过了特别煞费苦心的处理和重新定义,让观众对身体碎片在奇怪的情况下呈现的视觉感到困惑。2014年,在法国尼斯的马克·夏加尔博物馆举办的名为“白色阴影”的展览上,娜塔莎·勒苏厄展示了她在塔希提岛旅行期间创作的一幅作品。她被塔希提的风景与自己拍摄的照片的相似之处所感动,她会问自己一个问题,如何用视觉手段来描绘塔希提的男女生活的现实,这个现实与我们都在眼前看到的明信片如此遥远。她的选择包括采用这些图解作为起点,同时引入与殖民,特别是与核试验有关的破坏因素。她还考虑到殖民者对年轻的塔希提妇女(wahine)投下的狼疮表情。以一种夸张的方式玩弄大溪地的异国情调,理解战略主题和观点(景观和海洋),娜塔·卡·勒苏厄将这些主题分为几个阶段,以引入扭曲他们的感知。频闪灯或红色灯光的光线使观众感到尴尬,因为他们也从众所周知的类别中感知到典型的图片:天堂泻湖,淫荡的土著,灯光闪烁或过度色情的舞蹈。Lesueur的作品批评了对塔希提异国情调的描绘,与之产生了争议,从而解构了它。本文详细分析了上述展览期间放映的两部视频影片Omaï和Upa Upa。同时也试图回答这样一个问题:娜塔莎·勒苏埃在作品中利用特殊的灯光的同时,以何种方式运用了女性主义的方法论,其目的是解构身份。
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IRONIC STEREOTYPES: DESCREET FEMINISM OF NATACHA LESUEUR
Sandrine Ferret Ironic banalities: the discreet Feminism of Natacha Lesueur Natacha Lesueur is a French photographer, who discreetly conforms with the feminist tendencies, starting from her earliest works realized in the 1990s. Her first photographs depict compositions, in which fragments of the body, the head, the bust, the legs, etc., are adorned with intricately composed pieces of food, sometimes creating mysterious alphabets. The colour photographs are exceptionally painstainkingly processed – re- fined – and disorient the viewer with the vision of body fragments staged in weird situations. On the exhibition entitled White shadows, in the Marc Chagall Museum in Nice in 2014, Natacha Lesueur presented a work realized during several trips to Tahiti. Moved by the similarity of the Tahitian landscapes to her own shots, she would ask herself a question, how to use visual means to depict the reality in which the women and men of Tahiti lived, the reality so distant from the postcards which we all see in front of our eyes. Her choice included adopting these schematic representations as a starting point, together with introducing elements of destruction connected with colonisation, and especially with nuclear tests. She also considered vo- luptuous looks cast at young Tahitian women (wahine) by the colonizers. Playing with the Tahitian exoticism in an exaggerated way, underta- king strategic topics and perspectives (the landscape and wahine), Nata- cha Lesueur stages these subjects in order to introduce distortions into their perception. The light of the stroboscope lamp or red lighting make the viewers embarrassed, as they also perceive typical pictures from the well- known categories: the paradise lagoon, the lewd native, light flashes or overly erotic dance. Lesueur’s work criticises depictions of the Tahitian exoticism, with which it enters into a dispute, thus deconstructing it. The article analyses in detail two video films, Omaï and Upa Upa, shown during the exhibition mentioned. At the same time it attempts to answer the question, in what way, while making use of special lighting in her work, Natacha Lesueur utilizes the feminist methodology, whose aim is to deconstruct identity.
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