民间地名中黑白的文化语义学

K. Rysbergen, N. Uali
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摘要

本文分析了民间知识体系,在地名构成中体现了白与黑。理性和非理性的知识类型是有区别的。理性知识涵盖了发展中游牧社会经济和实践生活的各个方面,包含着丰富多彩的文化语义的经验信息。不合理类型的教育集中了游牧哈萨克民族的价值体系、刻板印象、精神、道德和伦理规范,体现在民间地名的语言矩阵和文化语义中。大众教育的非理性形式反映了神话、神秘、万物有灵、宗教观念、习俗和民间信仰,其民族语义学有着深刻的根源。理性知识集中在地名的语义学上,包含着关于周围世界的“隐藏”信息,嵌入在现代语言和文化社会的代码中,涉及游牧民族的日常、经济和实际生活。地名的语言矩阵反映了人口的民族生态学和民族植物学认知。因此,本文考察了地名的传统词汇语义特征及其内容中与民族文化相关的文化语言语义。研究的相关性是由需要在地名语义结构中为母语者提供相同的文化信息和知识所决定的。该主题的相关性还与需要增加语言和贫血名称的累积潜力有关。毕竟,随着时间的推移,它们可以从人们的集体记忆中抹去。该语言矩阵首次呈现了哈萨克人的民族生态学和民族植物学知识,其中重点从词汇语义、构词法、语源学特征转移到文化方面,即民族文化语义。本文采用了以形容词“白”和“黑”构成地名的拓扑特征揭示法,以及语言矩阵法,通过这种方法可以识别地名隐含语义中的民族文化成分。
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CULTURAL LINGUISTIC SEMANTICS OF WHITE AND BLACK IN FOLK TOPONYMS
The article analyses the system of folk knowledge, representing white and black in the composition of toponyms. Rational and irrational types of knowledge are distinguished. Rational knowledge covers different aspects of economic and practical life in a nomadic society in a developing environment and contains empirical information saturated with a variety of cultural semantics. The irrational type of education concentrates systems of values, stereotypes, spiritual, moral and ethical norms of the nomadic Kazakh ethnos, embodied in the linguistic matrix, cultural semantics of folk geographical names. The irrational form of popular education reflects mythological, esoteric, animistic, religious notions, customs and folk beliefs, the ethno-semantics of which have deep roots. Rational knowledge, concentrated in the semantics of geographical names, contains information about the surrounding world, "hidden", embedded in the code of modern linguistic and cultural society, concerning nomads' daily, economical and practical life. The linguistic matrix of toponyms reflects the ethno-ecological and ethnobotanical cognitions of the population. Therefore, the article examines the conventional lexical-semantic features of toponyms and the cultural-linguistic semantics associated with ethnic culture in their content. The relevance of the research is predetermined by the need to make the same cultural information and knowledge available to native speakers in the structure of toponymic semantics. The relevance of the topic is also related to the need to increase the cumulative potential of language and anemic names. After all, over time, they can be erased from the collective memory of the people. For the first time, the linguistic matrix of toponyms presents the ethnoecological, ethnobotanical knowledge of the Kazakh people, in which the emphasis is shifted not to lexica-semantic, word-formation, etymological features of toponyms, but to the cultural aspect, to ethnocultural semantics. The article uses the method that reveals topological characteristics of toponyms with the adjectives white and black in their composition, as well as the method of linguistic matrix, which allows identifying ethno-cultural component in the underlying semantics of geographical names.
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