“整个欧洲都来了”:西尔维娅·汤森德·华纳的《死角》中的黑死病和法西斯主义

A. Piette
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引用次数: 0

摘要

西尔维娅·汤森德·华纳的战时小说《囚禁她们的角落》(1948)讲述了黑死病时期的一个女修道院的故事,反映了男性法西斯暴力时期的女性群体和联系。这部小说探讨了从和平主义到接受反法西斯战争的需要的转变,这是华纳从20世纪30年代到战争时期的知识分子信仰的特征,探索了作曲实践中的和平艺术。这种战争与和平的辩证法被认为与莫德·埃尔曼(Maud Ellmann)所描述的本世纪中叶现代主义向集体合唱意识的外在转向有关。这篇文章既探讨了法西斯主义作为瘟疫的上演,也探讨了女权主义者的勇气和限制,华纳认为女权主义者在女性见证和承受纳粹意识形态和威胁方面发挥了作用。它仔细阅读了小说全景中的关键场景(尤其是阿莉诺在丈夫被杀时的沉默,艾丽西娅抵御黑死病经济影响的计划,以及拉尔夫的瘟疫症状的治疗),以记录华纳对伍尔夫的概念的讽刺和寓言的实质,伍尔夫的概念是抵制外来人社会的好战厌女症。作为一部为被统治者发声的马克思主义历史小说,这些读物试图巩固这本书的多样化和多重意义。在此过程中,华纳将黑死病分析为历史上的一个时刻,它见证了早期现代资本主义和劳资关系从封建制度中出现,即使是在中世纪欧洲的宗教框架让位于更世俗的信仰,如自治、自决、公民和集体的梦想、项目和影响。与此同时,瘟疫作为一种政治修辞,植根于反法西斯言论,将纳粹反犹太主义的黑死病主题放在他们的头上,引发了将这些历史场景与边缘化女性群体经历第二次世界大战的方式联系起来的寓言阅读。
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‘All across Europe it had come’: The Black Death and Fascism in Sylvia Townsend Warner’s The Corner That Held Them
Sylvia Townsend Warner’s wartime novel The Corner that Held Them (1948), about a nunnery during the Black Death, reflects on female community and bonding in a period of male fascist violence. The novel explores the shift from pacifism to acceptance of the need for anti-fascist war which characterised Warner’s intellectual beliefs from the 1930s into wartime, probing the arts of peace in compositional practice. Such a dialectic of war and peace is considered in relation to what Maud Ellmann has described as the outward turn to collective choral consciousness in mid-century modernism. This article explores both the staging of fascism as plague and the feminist daring and limits that Warner saw as operative in female witnessing and withstanding of Nazi ideology and menace. It closely reads key scenes from the panorama of a novel (notably Alianor’s stillness as her husband is killed, Alicia’s plans to withstand the economic impact of the Black Death and the cure of Ralph’s plague symptoms) to register the satirical and allegorical substance of Warner’s rescripting of Woolfian notions of resistance to warmongering misogyny by a society of outsiders. The readings seek to consolidate a varied and multiple sense of the book as a Marxist historical novel that gives voice to the ruled. In doing so Warner analyses the Black Death as a moment in history that saw the emergence of early modern capitalism and labour relations out of the feudal system, even as the religious framework that had structured medieval Europe gave way to more secular beliefs in autonomy, self-determination, citizen and collective dreams, projects and affects. At the same time the plague as a political trope, rooted in anti-fascist rhetoric that turns Nazi anti-Semitic uses of the Black Death motif on their head, triggers readings that bring those historical scenes into allegorical relation with the ways in which the Second World War was experienced by marginalised female communities.
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A Heart on the Sand Mrs Hazlitt’s Divorce Book Review: Sylvia Townsend Warner, English Climate: Wartime stories (London: Persephone Books, 2020; ISBN: 978-1-91026-327-3), with a preface by Lydia Fellgett ‘My Usual Despicable Hold on Life’: The View from Sylvia Townsend Warner’s Diaries (The Sylvia Townsend Warner Society Lecture 2021) Book Review: R.B. Russell and J. Lawrence Mitchell, Sylvia Townsend Warner: A bibliography (Leyburn: Tartarus Press, 2020; ISBN: 979-8-64612-618-5)
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