战争舞蹈与文化认同:三角洲州阿哈巴社区Ogbo舞蹈研究

N. Akas
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摘要

仪式舞蹈是三角洲州Ahaba社区不可或缺的表演,因为它是生者、死者和未出生的世界之间的联系纽带。不幸的是,仪式舞蹈被狭隘地解读为一种完全违背西方化道德和偶像崇拜信仰体系的表演,从而使一些仪式舞蹈走向灭绝。这种对仪式舞蹈的堕落意识形态引发了本研究的目的,即让人们意识到所有的仪式舞蹈都是受到文化启发的。研究人员开始研究表演中使用的不同的标志性符号,这些符号使每个社区都脱颖而出,并询问为什么这些永恒的仪式性舞蹈正在走向灭绝,以及复兴它们的可能方法。适合本研究的方法是描述性和解释性设计方法,研究人员将收集数据并相应地进行分析。本研究的理论框架是文化认同理论。调查结果显示,一些人因为其入会风格、形式、信仰和原则而对选定的舞蹈感到恐惧,而一些成员已经想要谴责他们的成员身份,从而对舞蹈的真实形象产生了更令人担忧的印象。总之,仪式舞蹈不应该被认为是世俗的,但实证研究表明,它得到了普遍的欣赏和重视。历史上,亚哈巴社区是由战士组成的,他们在战斗期间为社区的安全而战。许多人在战争中被亚哈巴战士杀害。但多年后,他们在战争中杀死的人的鲜血开始折磨他们,并在战士中造成了很大的破坏,特别是当他们退休时。所以奥哥仪式舞蹈被引入作为一种净化手段来净化和分离活着的战士和死者的灵魂。
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War dances and cultural identities: a study of the Ogbo dance of Ahaba community in Delta State
Ritual Dance is an indispensable performance in the Ahaba community in Delta State because it serves as the connecting link between the world of the living, the dead, and the unborn. Unfortunately, ritual dance has received myopic interpretation as a performance that is totally against the Westernized belief system on morality and idolatry, thereby making some ritualistic dances go into extinction. This debased ideology on ritual dance triggered the aim of this study, to sensitize people that all ritual dances are culturally inspired. The researcher sets to examine the different iconic symbols used in the performance, which made each community where they existed stand out and to interrogate why these ageless ritualistic dances are going into extinction and the possible ways of reviving them. The methodology suitable for this research is descriptive and interpretative design methods, where the researcher will collect data and analysed them accordingly. The theoretical framework for this research is the Cultural Identification theory. Findings exposed how some people dread the selected dance because of its initiation style, form, beliefs cum principles, while some who are members already want to denounce their membership, thereby creating more worrisome impressions on the true image of the dance. In conclusion, ritual dance should not be written off out rightly as being mundane, but empirical studies make it communally appreciated and valued. Historically Ahaba communities are made of warriors who fought for the safety of their community during the warrior. A lot of people were killed during the war by Ahaba warriors. But years later the blood of people they killed during wars started tormenting them and causing a lot of havoc among the warriors, especially when they retired. So Ogho ritual dance was introduced as a purification means to cleanse and separate the living warriors from the spirits of the dead.
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