关于宇宙建筑的古代观念,它们在古代的现代化和中世纪的仿古化

I. Bondarenko
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本文概括性地描述了在古代人类的创造活动中支配想象力的世界观念。本书强调了构成大地和天空的原始生物的生物形态,以及它们彼此分离和距离的最重要的神话主题,这需要特殊的支持。因此,一个伟大的宇宙结构图像的建筑属性开始形成,其中地球被视为一个扁平的底部,天空被视为一个漂浮在它上面的拱形壳。世界的纵轴组织着天体的旋转,因此变得至关重要。此外,作者描述了古代自然哲学家如何看到宇宙结构的核心是元素的垂直自然分布,这取决于它们的重量。同时,他们认识到地球表面不是平的,而是凸的。这导致了地球和天空呈球形的发现。亚里士多德的地心说模型为托勒密的工作提供了基础,在整个中世纪都有实际应用。然而,基督教时代的到来标志着对古代自我意识的尖锐批评和对古代宇宙观的程序性回归,这为基督教教堂建筑的典型特征提供了基础,就像上帝创造的世界大厦一样。因此,在宗教神创论的影响下日益抽象的古代建筑形式传统的发展的直接连续性是
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Ancient Ideas About the Architecture of the Universe, Their Modernization in Antiquity, and Archaization in the Middle Ages
The article describes in general terms the concept of the world that dominated the imagination and was embodied in the creative activity of man in ancient times. Emphasis is put on the biomorphism of the primordial beings that make up the Earth and Sky and on the most important mythological theme of their separation and distancing one from another, which required special supports. Thus, architectural attributes of the image of a great cosmic structure started to take shape, in which the Earth was seen as a flattened bottom and the sky as a vaulted shell floating above it. The vertical axis of the world, organizing the rotation of celestial bodies, acquired essential importance. Further, the author describes how the ancient natural philosophers saw at the heart of the structure of the Universe the natural distribution of the elements vertically depending on their weight. At the same time, they recognized the fact that the surface of the Earth is not flat but convex. This led to the discovery of the spherical shape of the Earth and the sky. Aristotle's geocentric model provided the basis for Ptolemy's work, which had practical applications throughout the Middle Ages. However, the advent of the Christian era was marked by a sharp criticism of antique self-consciousness and a programmatic return to archaic cosmological views in their ancient formulation, which provided a basis for the typical features of Christian church architecture as a likeness of the God-created world edifice. Thus, the direct continuity of the development of ancient traditions of architectural forms, increasingly abstracted under the influence of religious creationism, was
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