{"title":"组织的完整性","authors":"Shmuel Nili","doi":"10.1093/oso/9780198859635.003.0002","DOIUrl":null,"url":null,"abstract":"This opening chapter spells out the key concepts deployed throughout the book. It also contends, against integrity skeptics of various types, that personal integrity, understood as fidelity to one’s fundamental commitments, can actually have independent moral significance. The focus is on two arguments, both revolving around unconditional commitments. The first, the unfairness argument, holds that since morality itself pushes agents to incorporate certain unconditional commitments into their self-conception, it is unfair to criticize agents who go on to treat these commitments as an independent factor in their moral deliberation. The second argument links agents’ unconditional moral commitments to their self-respect. Both arguments allow us to see why one’s integrity is not simply parasitic upon one “doing the right thing.” Rather, integrity can inform the analysis of what one morally ought to do.","PeriodicalId":209028,"journal":{"name":"Integrity, Personal, and Political","volume":"35 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Organizing Integrity\",\"authors\":\"Shmuel Nili\",\"doi\":\"10.1093/oso/9780198859635.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This opening chapter spells out the key concepts deployed throughout the book. It also contends, against integrity skeptics of various types, that personal integrity, understood as fidelity to one’s fundamental commitments, can actually have independent moral significance. The focus is on two arguments, both revolving around unconditional commitments. The first, the unfairness argument, holds that since morality itself pushes agents to incorporate certain unconditional commitments into their self-conception, it is unfair to criticize agents who go on to treat these commitments as an independent factor in their moral deliberation. The second argument links agents’ unconditional moral commitments to their self-respect. Both arguments allow us to see why one’s integrity is not simply parasitic upon one “doing the right thing.” Rather, integrity can inform the analysis of what one morally ought to do.\",\"PeriodicalId\":209028,\"journal\":{\"name\":\"Integrity, Personal, and Political\",\"volume\":\"35 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Integrity, Personal, and Political\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198859635.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Integrity, Personal, and Political","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198859635.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This opening chapter spells out the key concepts deployed throughout the book. It also contends, against integrity skeptics of various types, that personal integrity, understood as fidelity to one’s fundamental commitments, can actually have independent moral significance. The focus is on two arguments, both revolving around unconditional commitments. The first, the unfairness argument, holds that since morality itself pushes agents to incorporate certain unconditional commitments into their self-conception, it is unfair to criticize agents who go on to treat these commitments as an independent factor in their moral deliberation. The second argument links agents’ unconditional moral commitments to their self-respect. Both arguments allow us to see why one’s integrity is not simply parasitic upon one “doing the right thing.” Rather, integrity can inform the analysis of what one morally ought to do.