肯通庵作为民间艺术的存在:肯通庵Banyumas的研究

Ibnu Amar Muchsin
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引用次数: 1

摘要

从它出现到现在,它仍然存在,它的旅程改变了它的功能,从一种交通工具成为一种民间艺术。Banyumas是一个拥有大量竹子作为制作Kenthongan材料的地区,具有开发潜力。Banyumas的Kenthongan艺术存在并发展至今。因此,本研究的目的是确认和解释Kenthongan作为一种民间艺术在Banyumas的存在。本研究采用民族音乐学方法进行定性描述性研究。垦通庵作为一种文化产品(活的传统),自诞生以来就以民间艺术的形式出现,从裂鼓的形式发展到无裂鼓的形式。无缝鼓形式的发展是对Gambang Calung Banyumas叶片的改编。垦通安无缝转鼓的开发分三个阶段,分别是2002年、2005年和2013年。从2002-2005年的节奏乐器到2013年的旋律乐器,它的形式和功能都得到了发展。
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The Existence Of Kenthongan As Folk Art: Study Of Kenthongan Banyumas
Since its appearance until now, Kenthongan is still exist and its journey has changed its function, from a means of communication to become a folk art. Banyumas is an area that has a lot of bamboo plants as materials for making Kenthongan which has the potential for development. Kenthongan art in Banyumas exists and develops until now. Therefore, the purpose of this study is to identify and explain the existence of Kenthongan as a folk art in the Banyumas. This research is a qualitative descriptive study with an ethnomusicological approach. Kenthongan as a cultural product (living tradition) has been present as a folk art since its inception, having the form of a slit-drum and developing into a non-slit-drum. The development of the non-slit-drum form is an adaptation of Gambang Calung Banyumas’ blade. Kenthongan non-slit-drum developed in three stages, namely 1) in 2002, 2) in 2005 and 3) in 2013. Its development includes the form and the function of which it was originally a rhythmic instrument in 2002-2005 developed into a melodic instrument in 2013.
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