戴面纱的穆斯林妇女的生活经历是“不应该”成为伊斯兰恐惧症的受害者

Irene Zempi
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引用次数: 5

摘要

继9/11和7/7恐怖袭击之后,以及最近isis在巴黎和布鲁塞尔发动的袭击,伊斯兰教与恐怖主义和全球“反恐战争”联系在一起。在公共场合戴面纱的穆斯林妇女被污名化为“另类”,被妖魔化为“危险”。戴面纱被认为是宗教原教旨主义和伊斯兰极端主义的同义词。相应地,关于伊斯兰极端主义的媒体话语和政治言论经常用戴面纱的穆斯林妇女的形象来说明。面纱被理解为对融合和民族凝聚力概念的“威胁”,是性别压迫和性别不平等的视觉体现。因此,戴面纱的穆斯林妇女很容易在公共场合受到仇恨犯罪的袭击。借鉴克里斯蒂(1986)的“理想受害者”概念,本章考虑了“不应得受害者”标签对经历过反穆斯林仇恨犯罪的面纱穆斯林妇女的影响。该组织认为,由于面纱的妖魔化和犯罪化,尤其是在法国和比利时等欧洲国家禁止面纱的情况下,她们经常被剥夺“理想受害者”的身份。
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The lived experiences of veiled Muslim women as ‘undeserving’ victims of Islamophobia
Following the terrorist attacks of 9/11 and 7/7, and more recently the ISIS-directed attacks in Paris and Brussels the religion of Islam is associated with terrorism and the global ‘war on terror’. Muslim women who wear the veil in public are stigmatised as ‘other’ and demonised as ‘dangerous’. The wearing of the veil is understood as a practice synonymous with religious fundamentalism and Islamist extremism. Correspondingly, media discourses and political rhetoric about Islamist extremism are often illustrated by the image of a Muslim woman in veil. The veil is understood as a ‘threat’ to notions of integration and national cohesion, and a visual embodiment of gender oppression and gender inequality. Consequently, veiled Muslim women are vulnerable to hate crime attacks in public. Drawing on Christie’s (1986) concept of the ‘ideal victim’, this chapter considers the implications of the label of ‘undeserving victims’ for veiled Muslim women who have experienced anti-Muslim hate crime. It argues that they are often denied the ‘ideal victim’ identity due to the demonisation and criminalisation of the veil, especially in light of the banning of the veil in European countries such as France and Belgium.
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