奥拉·罗蒂米《众神不应受责备》中的轮转机制

Samaila Yakubu
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摘要

会话分析是一种在日常生活中研究语言的言语和非言语方面的方法。奥拉·罗蒂米的《众神不应受责备》中的对话被归类为自然发生的对话,因为它们涉及两个或两个以上的对话者(角色),他们轮流讨论与众神在人类生活中扮演的角色相关的问题。因此,尽管会话分析在处理困扰人类的问题方面很有意义,但对它的研究还不够。因此,本文试图对上述文本中的轮流机制进行研究,以了解其中的人物是如何使用轮流机制的。本文采用sacks等人(1974)的会话模型作为理论框架。对文本进行分析,结果表明,轮流机制的启动、接管、中断、填充停顿或言语填充、沉默填充、省略句、疑问句、陈述句和沉默等方面贯穿全文。诸如“哦”、“好”、“不”等词汇也会在文本中轮流使用。匝数是根据当前说话人选择下一个说话人、当前说话人自选择和当前说话人连续来分配的。研究还发现,文本中轮转机制的使用使对话进行得更加顺利。该研究的结论是,对话分析是研究自然对话的绝佳工具。国际语言学家;2022, 4(3): - doi:
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Turn-Taking Mechanism in Ola Rotimi’s The Gods are not to Blame
Conversation analysis is an approach which deals with verbal and non-verbal aspects of language in a situation of everyday life. Dialogues in Ola Rotimi’s The gods are not to blame are classified as naturally occurring conversations because they involve two or more interlocutors (characters) who employ turns to deliberate on issues that are related to the roles the gods play in the lives of human beings. So, as pertinent as conversation analysis is in dealing with matters bothering human beings, no enough research has been carried out on it. Therefore, this paper seeks to undertake study on turn-taking mechanism in the above named text so as to see how it is being used by the characters in it. The paper adopts sacks et al, (1974) conversational model as its theoretical framework. The text is analysed and the results show that aspects of turn-taking mechanism such as starting up, taking over, interruption, filled pauses or verbal fillers, silent fillers ellipses, questions, declarative sentences and silence run through the text. Lexical items such as “oh”, “well”, “no” are also used in the text to take turns. Turns are allocated on the bases of current speaker select next speaker, current speaker self-select and current speaker continuous. The study also found that the use of turn-taking mechanism in the text makes the conversations run smoothly. The study concludes that conversation analysis is an excellent tool for studying naturally occurring conversations. Glob Acad J Linguist Lit; 2022, 4(3): - DOI :
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