值得再看一遍:基督话语的重复使用

J. Welch
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引用次数: 0

摘要

耶稣在随后的摩尔门经章节(尼腓三书15-28)中引用了登山宝训(尼腓三书12-14)中的关键短语,通常顺序颠倒,从而表明这篇宝训被认为是建立和定义耶稣在地球上国度的权威文本。虽然很少从这个角度考虑,但彼得、雅各、保罗和福音书的作者引用了登山宝训的所有部分,同样证实了宝训作为早期基督教基础文本的权威功能。文学分析支持这样的观点,即这些引文是有意的,在基督教最早的几十年里,人们普遍意识到这篇讲道,耶稣和他的门徒们对登山宝训中的教义和诫命都很熟悉。标题
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Worthy of Another Look: Reusages of the Words of Christ
Jesus quoted key phrases, often in inverted order, from the Sermon on the Mount (3 Nephi 12–14) in subsequent Book of Mormon chapters (3 Nephi 15–28), thus demonstrating that the sermon was accepted as an authoritative text establishing and defining Jesus’s kingdom on earth. Although rarely considered in this light, Peter, James, Paul, and the gospel writers quoted from all parts of the Sermon on the Mount, similarly substantiating the authoritative functions of the sermon as a foundational text in early Christianity. Literary analysis supports the ideas that these quotations were intentional, that an awareness of the sermon was widespread in the earliest decades of Christianity, and that audiences to which Jesus and his apostles spoke were familiar with the teachings and commandments found in the Sermon on the Mount. Title
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