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Council, Chaos, & Creation in the Book of Abraham 《亚伯拉罕书》中的议会、混乱和创造
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.2.0028
Stephen O. Smoot
COUNCIL, CHAOS, & CREATION IN THE BOOK OF ABRAHAM 28 VOLUME 22 • NUMBER 2 • 2013 STEPHEN O. SMOOT Nun, the god of the primeval waters (though the waters are not represented in this colorful depiction), lifts a ship bearing the scarab beetle, who is pushing the rising sun, symbolic of birth and transition. Book of the Dead of Anhai (ca. 1050 b c).
《亚伯拉罕之书》第28卷第22卷•第2卷•2013年,STEPHEN O. SMOOT Nun,原始水域之神(尽管在这幅彩色描绘中没有表现水域),举起了一艘载着圣甲虫的船,圣甲虫正在推动日出,象征着出生和过渡。《安海亡灵书》(约公元前1050年)。
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引用次数: 0
Has Olishem Been Discovered? 奥利申被发现了吗?
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.2.0104
John Gee
News reports from 2013 identify the site of Oylum Hoyuk with both the city of Abraham and the ancient city of Ulisum. The latter has been identified with the Olishem of Abraham 1:10. While the preliminary reports are encouraging, the evidence upon which the archaeologists base their identifications has not yet been published. So while there is nothing against the proposed identifications, they are not proven either.
2013年的新闻报道将Oylum Hoyuk遗址确定为亚伯拉罕城和乌利苏姆古城。后者被认为是亚伯拉罕1:10的橄榄枝。虽然初步报告令人鼓舞,但考古学家所依据的证据尚未公布。因此,虽然没有反对提议的识别,但它们也没有得到证实。
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引用次数: 0
Joseph Smith, the Times and Seasons, and Central American Ruins 约瑟夫·史密斯,《时代与季节》和《中美洲遗迹》
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.2.0084
M. Roper, Paul J. Fields, Atul Nepal
During the time the Latter-day Saints lived in Nauvoo, John Stephens and Frederick Catherwood published Incidents of Travel in Central America, an illustrated report of the first discovery of ancient ruins in Central America by explorers. These discoveries caused great excitement among the Saints, and subsequently five editorials appeared in the Times and Seasons commenting on what these meant for the church. Although the author of the editorials was not indicated, historians have wondered if Joseph Smith penned them since he was the newspaper’s editor at the time. We examined the historical evidence surrounding the editorials and conducted a detailed stylometric analysis of the texts, comparing the writing style in the editorials with the writing styles of Joseph Smith, John Taylor, and Wilford Woodruff—the only men involved with the newspaper during the time the editorials were published. Both the historical and stylometric evidence point toward Joseph Smith as the most likely author of the editorials. Even if he did not write them alone, he took full responsibility for the contents of the newspaper during his editorial tenure when he stated, “I alone stand for it.”
在后期圣徒住在纳伍期间,约翰·斯蒂芬斯和弗雷德里克·卡瑟伍德出版了《中美洲旅行事件》,这是一篇插图报告,讲述了探险家们首次在中美洲发现古代遗迹。这些发现引起了圣徒们的极大兴奋,随后《时代》和《季节》上出现了五篇社论,评论这些发现对教会的意义。虽然没有指出社论的作者,但历史学家们想知道约瑟夫·史密斯是否写了这些社论,因为他当时是该报的编辑。我们检查了围绕社论的历史证据,并对文本进行了详细的文体分析,将社论的写作风格与约瑟夫·史密斯、约翰·泰勒和威尔福德·伍德拉夫的写作风格进行了比较——在社论发表期间,只有他们与报纸有关。历史和文体证据都表明,约瑟夫·史密斯最有可能是这些社论的作者。虽然不是他一个人写的,但在担任编辑期间,他对报纸的内容负全部责任,他说:“我一个人代表它。”
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引用次数: 4
Letter from Heber J. Grant 来自Heber J. Grant的信
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.2.0111
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引用次数: 0
Kirtland Camp, 1838: Bringing the Poor to Missouri 柯特兰营(1838年):把穷人带到密苏里州
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.1.0058
Alexander L. Baugh
In the spring and summer of 1838, the presidency of the Seventy in Kirtland organized Kirtland Camp to assist many of the poorer Church members living in Ohio to relocate to northern Missouri, a trek of more than eight hundred miles.  Comprised of over five hundred individuals, including families, Kirtland Camp was the first Mormon company organized to assist in the migration of the Latter-day Saints in the history of the Church.
1838年春夏,嘉德兰七十士会长组织了嘉德兰营,帮助许多住在俄亥俄州的较贫穷的教会成员搬迁到密苏里州北部,这是一个800多英里的跋涉。嘉德兰营由包括家庭在内的五百多人组成,是教会历史上第一个组织帮助后期圣徒迁移的摩门教公司。
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引用次数: 0
How Much Weight Can a Single Source Bear? The Case of Samuel D. Tyler’s Journal Entry 单一水源能承受多大的重量?塞缪尔·d·泰勒日记的案例
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.1.0054
M. Roper
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引用次数: 1
Sealing and Mercies: Moroni’s Final Exhortations in Moroni 10 封印与怜悯:摩罗乃书第10章摩罗乃最后的劝勉
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.1.0004
James E. Faulconer
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引用次数: 1
The Zoramites and Costly Apparel: Symbolism and Irony 琐拉密人和昂贵的服装:象征和讽刺
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.1.0040
P. Brady, Shon D. Hopkin
The Zoramite narratives of Alma 31–35 and Alma 43–44 are richly symbolic accounts woven with many subtle details regarding the importance of costly apparel and riches as an outward evidence of pride. This literary analysis focuses on how Mormon as editor structured the Zoramite narrative and used clothing as a metaphor to show the dangers of pride and the blessings afforded by humble adherence to God’s teachings and covenants. The Zoramites’ pride—as evidenced by their focus on costly apparel, gold, silver, and fine goods (Alma 31:24–25, 28)—competes with the foundational Book of Mormon teaching that the obedient will “prosper in the land” (1 Nephi 4:14; Mosiah 1:7). The story develops this tension between pride and true prosperity by employing the metaphor of clothing to set up several dramatic ironies. Title
《阿尔玛书》31-35章和《阿尔玛书》43-44章的Zoramite叙述是富有象征意义的叙述,交织着许多微妙的细节,关于昂贵的服装和财富作为骄傲的外在证据的重要性。这个文学分析集中在作为编辑的摩门教是如何组织琐拉密叙事的,并用服装作为隐喻来展示骄傲的危险,以及谦卑地遵守上帝的教导和圣约所带来的祝福。琐兰人的骄傲——他们专注于昂贵的衣服、金银和精美的物品(阿尔玛书31:24 - 25,28)——与摩尔门经的基本教导——顺服的人将“在地上亨通”(尼腓一书4:14;Mosiah 1:7)。这个故事通过使用服装的隐喻来建立几个戏剧性的讽刺,发展了骄傲和真正的繁荣之间的紧张关系。标题
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引用次数: 1
Abraham and Idrimi 亚伯拉罕和伊德里米
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.1.0034
John Gee
Idrimi of Alalakh lived in Syria about a century after Abraham and left an autobiographical inscription that is the only such item uncovered archaeologically from Middle Bronze Age Syro-Palestine. The inscription of Idrimi and the Book of Abraham share a number of parallel features and motifs. Some of the parallels are a result of similar experiences in their lives and some are a result of coming from a similar culture and time.
Alalakh的Idrimi生活在亚伯拉罕大约一个世纪之后的叙利亚,他留下了一段自传式的铭文,这是在青铜时代中期的叙利亚-巴勒斯坦考古中发现的唯一一件这样的物品。伊德里米铭文和《亚伯拉罕书》有许多相似的特征和主题。有些相似之处是他们生活中相似经历的结果,有些是来自相似的文化和时代的结果。
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引用次数: 1
Memory and Identity in the Book of Mormon 《摩门经》中的记忆与身份
Pub Date : 2013-01-01 DOI: 10.5406/jbookmormotheres.22.2.0040
S. Olsen
Remember is one of the most frequently used verbs in the Book of Mormon. It is consistently used by its authors in a covenant context—establishing or renewing an eternal relationship with God, expressing and realizing the blessings of the gospel of Jesus Christ, and preserving the distinctive identity of a covenant people. The present study examines the complex and profound ways that the complementary concepts of memory, identity, and covenants express the meaning of the sacred Nephite history through the vocabulary and narrative structures of the text and postulates how and why the Nephites preserved this official record for posterity.
Remember是《摩门经》中最常用的动词之一。它一直被作者用在立约的语境中——建立或更新与神永恒的关系,表达和实现耶稣基督福音的祝福,并保持立约子民的独特身份。本研究考察了记忆、身份和契约的互补概念通过文本的词汇和叙事结构表达神圣尼腓人历史意义的复杂而深刻的方式,并假设尼腓人如何以及为什么为子孙后代保存了这一官方记录。
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引用次数: 2
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