选择配偶的吸引力和决定

I. Apostu
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摘要

伴侣的选择对夫妻关系的功能、凝聚力的程度和稳定的机会都起着重要的作用。从理论上讲,在当代空间中,配偶的选择是自由的,不受家庭、物质交易或其他类型的策略的限制,这些策略排除了伴侣的意愿。然而,个人在其社会环境中所吸收的一系列文化因素始终标志着它们在这一选择过程中的影响。今天,关于选择配偶的最常见的标准是与同性婚姻有关的标准,因此,自由选择必须被理解为具有不同权重的组合,建立在配偶成为社会化他的社区的文化同化之上,其中包含个人理想的主观因素。然而,当代空间提供了重新思考同质原则的前提,它的边界被重新调整,同时以更自由的方式重新组合。如果说曾经是空间和文化上的接近性影响着人们选择配偶的决定,那么今天,虚拟空间为个人提供了构建标准的可能性,它具有三重优势:独立于文化共同体一般规范的选择可能性、接近性的无限扩展、共同体审查参考的取消或减少。今天,个体不再复制从原生家庭中学到的婚姻功能。年轻人建立符合个人理想的新关系,这种新态度日益刺激关系个人主义,并引申为另一种类型的社会,它将把社会一致性的旧要求减少到最低限度。
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Attraction and Decision in Choosing a Spouse
The choice of ones partner plays an important role on the functionality of the couple, on the degree of cohesion and on the chances of stability. Theoretically, the choice of the conjugal partner in the contemporary space is a free one, not conditioned by families, material transactions or other types of strategies, that exclude the will of the partners. However, a series of cultural elements assimilated by individuals in their social environments consistently mark their influence in this selection process. Today, the most common criterion regarding the selection of the conjugal partner is that related to homogamy, therefore, the free choice must be understood as a composition with different weights, built from cultural assimilations from the community where the conjugal partner became socialized him and which holds subjective elements specific to personal ideals. However, the contemporary space offers the premise of a rethinking of the homogamic principle, its borders being resized and, at the same time, reassembled in a much freer manner. If once upon a time, spatial and cultural proximity influenced the decisions of choosing a spouse, today, virtual space offers the individual the possibility of constructing criteria with a triple advantage: the possibility of choice, independent of the general norm of the cultural community, the unlimited expansion of proximity, the cancellation or reduction of the reference of the community censorship. Today, individuals no longer reproduce the marital functionality learned in their families of origin. Young people build new relationships that correspond to personal ideals and this type of new attitudes increasingly stimulate relational individualism and, by extension, another type of society, that will reduce to a minimum the old claims of social conformity.
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