通过市场争夺身份

Nur Widiyanto, Rindha Widyaningsih, Suhartapa
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摘要

本研究确定了居住在西爪哇国家森林的土著社区Kasepuhan Ciptagelar的参与与该地区旅游业发展之间的相互作用。当地人信奉植根于土著信仰的当地精神,在行政上接受伊斯兰教的同时,一直在努力与附近信奉伊斯兰教的多数巽他人打交道,并建立了覆盖他们生活空间的国家公园。本研究考虑居住在自然和文化旅游资源丰富地区的少数民族是否有意识地选择旅游作为一个选择的理由,以应对在宗教习俗和土地政策方面忽视他们的政策。采用民族志方法,该研究表明,在旅游业中争夺身份也意味着准备好适应各种外部因素。然而,这一战略导致哈利门萨拉克国家公园管理局自2017年起宣布该地区为国家公园内文化旅游的“特殊地位区”。研究结果表明,在参与旅游后,各种植根于旧巽他精神的仪式和艺术表演可以自由地为游客服务,这些仪式和艺术表演植根于国家官方不承认的旧巽他精神。在这种情况下,社区在处理外部力量方面不是被动的,而是也使自己的无声生产力,包括其不同的后果。
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Contesting identity through the market
This study identifies the interplay between the engagement of Kasepuhan Ciptagelar, an indigenous community inhabiting the state forest in West Java, and tourism development in the area. Practising local spirituality rooted in an indigenous belief, tatali paranti karuhun, while administratively accepting Islam, the people have been struggling to deal with the nearby majority Sundanese who practices Islam and the establishment of the national park covering their living space. The study considers whether a minority group living in an area endowed with both natural and cultural tourism resources consciously chooses tourism as a selected ground to deal with policies which neglect them in terms of religious practices and land policy. Employing the ethnographic method, the study reveals that contesting identity in tourism also means the readiness to accommodate various outside elements. However, the strategy has led the Halimun Salak National Park authority to declare the area as a “special status area” for cultural tourism inside the state park since 2017. The study findings show that after engaging with tourism, various rituals and art performances rooted in the old Sundanese spirituality, which is not officially recognized by the state, can be freely performed for the sake of tourists. In this case, the community is not passive in dealing with external forces but has also enabled its own silent productivity, including its varying consequences.
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