“我很好地度过了那些时光”:奥托·布伦纳和国家社会主义

Hans−Henning Kortüm, Dona Geyer
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摘要

摘要:本文分析了奥地利中世纪学家奥托·布伦纳(Otto Brunner, 1898-1982)成名的结构和生平条件。布伦纳被证明是纳粹政权的狂热追随者,直到痛苦的结局。他对纳粹政权的支持表现在以下几个方面:1940年至1944年间,他担任德意志民族研究协会(Volksdeutsche Forschungsgemeinschaften)主席;他努力加入纳粹党(最终在1943年成功);直到1945年1月,他仍与罗森博格密切合作;他在事业上的成功,包括1943年获得著名的凡尔登奖;以及他的出版物,最重要的是他1944年的手稿《德国人民的命运之路》。长期以来,人们一直认为这份手稿已经遗失,但它实际上幸存了下来,尽管只是以校样的形式存在。20世纪50年代,在长期人际关系的帮助下,布鲁纳成功地在年轻的联邦共和国开始了他的职业生涯。他继续研究那些在第三帝国时期使他忙得不可开交的最重要的课题,只是做了一些小小的修改。Völkisch-nationalist思想仍然弥漫在他对德国历史和中世纪社会的描述中。历史学科的结构特点,包括西德的历史保守主义,导致布伦纳对中世纪的解释直到20世纪80年代才受到挑战。
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"I Got Through Those Times Well": Otto Brunner and National Socialism
Abstract:This contribution analyzes the structural and biographical conditions that made the career of the Austrian medievalist Otto Brunner (1898–1982) possible. Brunner proved to be a fervent adherent of the Nazi regime until the bitter end. His support for the regime manifested itself in several ways: his function as head of the Volksdeutsche Forschungsgemeinschaften (Ethnic German Research Associations) between 1940 and 1944; his efforts to gain Nazi Party membership (ultimately successful in 1943); his close collaboration with Amt Rosenberg even as late as January 1945; his professional successes, including his reception of the prestigious Verdun Prize in 1943; and his publications, most importantly his manuscript "Der Schicksalsweg des deutschen Volkes" ("The German People's Road to Destiny") of 1944. Long considered lost, the manuscript did in fact survive, albeit only in the form of proofs. Brunner succeeded in jump-starting his professional career in the young Federal Republic in the 1950s through the help of long-standing personal networks. He continued his study, with only minor modifications, of the most important topics that had kept him busy during the Third Reich. Völkisch-nationalist ideas still pervaded his depiction of German history and medieval society. Structural peculiarities of the academic discipline of history, including a West German historical conservatism, led to a situation in which Brunner's interpretation of the Middle Ages came to be challenged only in the 1980s.
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