Polykoiranie II (Philo Judaeus,早期基督教护教者,伪狄奥尼修斯)

Scatter 2 Pub Date : 2021-01-05 DOI:10.2307/j.ctv119918b.8
Geoffrey Bennington
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引用次数: 0

摘要

这一章继续从Philo Judaeus的《论语言的混乱》中引用荷马的同一行,随后在公元二世纪的基督教护教者亚历山大的Clement, Tatian,伪justin,凯撒利亚的Eusebius和伪dionysius中,以及他们对异教徒和犹太来源的基督教化的各种尝试中。在基督教、犹太教和伊斯兰思想中分析了“一”概念中“一”的复杂性,并在德里达的作品中显示出重要的风格存在。
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Polykoiranie II (Philo Judaeus, Early Christian Apologists, Pseudo-Dionysius)
The chapter pursues invocations and quotations of the same line from Homer in Philo Judaeus’s On the Confusion of Tongues, and subsequently among the second-century CE Christian apologists Clement of Alexandria, Tatian, pseudo-Justin, Eusebius of Caesarea, and the pseudo-Dionysius, and their various attempts to Christianize pagan and Judaic sources. The complexity of the “One” in the concept of “one God” is analysed in Christianity, Judaism, and Islamic thought, and shown to have a significant stylistic presence in Derrida.
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Introduction: Politics in Deconstruction Part I. Politics, Metaphysics, Sovereignty Polykoiranie III ( John of Salisbury, Aquinas, Dante, Marsilius of Padua) Bios Theōrētikos, Bios Politikos Polykoiranie I (Derrida, Homer, Aristotle, Xenophanes)
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