成熟性对玛瓦拉纳尔苏菲主义发展的影响(6 - 20世纪)

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摘要

文章分析了哈纳菲亚派和玛图里迪亚派在马瓦拉纳尔地区苏菲派传播中的作用,苏菲派在该地区的早期代表人物,活跃于该地区的不同教派,以及他们根据自己的作品所持的观点。这篇文章也反映了苏非主义在当今乌兹别克斯坦社会中的重要性和特殊性。几个世纪以来,哈纳菲耶在法理学教派中很流行,教义问题在Mawarannahr的Maturidiyya教义中得到解决。因此,Mawarannahr的苏菲主义是基于伊玛目马图里迪在教义问题上的原则。苏菲派在该地区穆斯林的生活中扮演着重要的角色。特别是在蒙古入侵期间和13世纪之后,作为哈纳菲学者的继承者而出现的苏菲教长的影响增强了。文章称,Mawarannahr的苏菲派几个世纪以来一直遵循Yassaviyya、Naqshbandiyya和Qadiriyya的教义,但他们严格遵守Fiqh的Hanafiyya和Aqeedah的Maturidiyya的原则。
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THE INFLUENCE OF MATURIDIYYA ON THE DEVELOPMENT OF SUFISM IN MAWARANNAHR (IX-XX CENTURIES)
The article analyzes the role of the Hanafiyya and Maturidiyya in the spread of Sufism in Mawarannahr, early representatives of Sufism in this area, different tariqahs which were active in the region as well as their views based on the works by themselves. The article also represents the mportance of Sufism in society in today’s Uzbekistan and shows its peculiarities. For centuries, the Hanafiyya was popular among the jurisprudential sects and the doctrinal issues were solved on the Maturidiyya teachings in Mawarannahr. Therefore, the Sufism of Mawarannahr was based on the principles of Imam Maturidi in doctrinal issues. Sufism played an important role in the lives of Muslims in the region. Especially during the Mongol invasion and after the 13th century, the influence of Sufi sheikhs, who emerged as the successors of the Hanafi scholars, intensified. According to the article, the Sufis of Mawarannahr followed the tariqahs of Yassaviyya, Naqshbandiyya, and Qadiriyya for centuries, but they strictly adhered to the principles of Hanafiyya in Fiqh and Maturidiyya in Aqeedah.
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