支离破碎和两极化的侨民:伊朗多元主义意识在马来西亚的形成

Navid Fozi
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摘要

本文探讨马来西亚伊朗侨民的主体性,特别是祖国和东道国的国内政策和双边国家关系,以及国际政治,如何塑造伊朗侨民的话语、组织和经济。在更广泛的学术范围内,我在吉隆坡的民族志研究确定了伊朗流散主体的特定城市和多样性,其中包含了三个伴随的过程:(1)沿着重叠的社会经济、政治、种族和性别线分裂;(2)两极分化,即政治意识形态和忠诚、宗教解释以及种族和性别认同的公开对立;(3)多元化是一种包容不同群体之间自由、平等互动和交流的意识。在探讨这些过程时,我认为,观察、讨论和想象自己的分裂和两极分化的伊朗人,也因东道国的多样化背景而形成了一种多元意识。
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A Fragmented and Polarized Diaspora: The Making of an Iranian Pluralist Consciousness in Malaysia
This article explores the diasporic subjectivities of Iranians in Malaysia, specifi cally how homeland and host country’s national domestic policies and bilateral state relations, in addition to international politics, mold Iranians’ diasporic discourses, organizations, and economics. Positioned within the broader scholarship, my ethnography in Kuala Lumpur identifi es the specifi city and diversity of Iranian diasporic subjects that embed three accompanying processes of (1) fragmentation along the overlapping socioeconomic, political, ethnic, and gender lines; (2) polarization denoting open opposition of political ideologies and allegiances, religious interpretations, as well as ethnic and gender identities; (3) and pluralization as consciousness accommodating free and equal interaction and communication among diverse groups. Exploring these processes, I argue that the Iranians who observed, discussed, and imagined their own fragmentation and polarization, also developed a pluralist consciousness informed by the host country’s diverse backdrop.
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