结束语

Yitzhak Benbaji, D. Statman
{"title":"结束语","authors":"Yitzhak Benbaji, D. Statman","doi":"10.1093/oso/9780199577194.003.0008","DOIUrl":null,"url":null,"abstract":"In this chapter we offer some concluding remarks. We point to the limitations of contractarianism, to its advantages over revisionism, and to its practicality. We show that for contractarianism wars are not necessarily ‘moral tragedies’, as they are for revisionists because wars do not necessarily involve unavoidable wrongdoing. According to contractarianism, combatants participating in war can do so without violating the rights of either combatants or civilians of the enemy side. The chapter also shows how even revisionists rely at times on contractualist premises to justify adherence to rules which they regard as unjustified in terms of ‘deep morality’. We also criticize the way this notion is utilized, especially the distinction between ‘deep morality’ and non-deep morality (associated with compliance with the laws of war). The distinction creates the impression that one should give priority to considerations stemming from deep morality over those stemming from shallow morality. But clearly, even revisionists do not assume such a priority—neither in general, nor in the field of war. Finally, the chapter highlights the ‘realist’ aspect of contractarianism, namely, its scepticism about the termination of wars and warfare. This scepticism has to do with the existence of evil individuals and of rogue states, but also with benign self-interest coupled with epistemic shortcomings and a constant suspicion of others. Given this realist assumption, states would be better off agreeing on rules to regulate war that would, on the one hand, facilitate effective self-defence, while on the other, reduce the killing and harm they cause.","PeriodicalId":102911,"journal":{"name":"War By Agreement","volume":"25 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-10-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Concluding Remarks\",\"authors\":\"Yitzhak Benbaji, D. Statman\",\"doi\":\"10.1093/oso/9780199577194.003.0008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this chapter we offer some concluding remarks. We point to the limitations of contractarianism, to its advantages over revisionism, and to its practicality. We show that for contractarianism wars are not necessarily ‘moral tragedies’, as they are for revisionists because wars do not necessarily involve unavoidable wrongdoing. According to contractarianism, combatants participating in war can do so without violating the rights of either combatants or civilians of the enemy side. The chapter also shows how even revisionists rely at times on contractualist premises to justify adherence to rules which they regard as unjustified in terms of ‘deep morality’. We also criticize the way this notion is utilized, especially the distinction between ‘deep morality’ and non-deep morality (associated with compliance with the laws of war). The distinction creates the impression that one should give priority to considerations stemming from deep morality over those stemming from shallow morality. But clearly, even revisionists do not assume such a priority—neither in general, nor in the field of war. Finally, the chapter highlights the ‘realist’ aspect of contractarianism, namely, its scepticism about the termination of wars and warfare. This scepticism has to do with the existence of evil individuals and of rogue states, but also with benign self-interest coupled with epistemic shortcomings and a constant suspicion of others. Given this realist assumption, states would be better off agreeing on rules to regulate war that would, on the one hand, facilitate effective self-defence, while on the other, reduce the killing and harm they cause.\",\"PeriodicalId\":102911,\"journal\":{\"name\":\"War By Agreement\",\"volume\":\"25 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2019-10-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"War By Agreement\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780199577194.003.0008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"War By Agreement","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780199577194.003.0008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

在本章中,我们作一些总结。我们指出契约主义的局限性,指出它比修正主义的优点,指出它的实用性。我们表明,对于契约主义来说,战争不一定是“道德悲剧”,因为战争不一定涉及不可避免的不法行为,而对于修正主义者来说,战争则不一定是“道德悲剧”。根据契约主义,参加战争的战斗人员可以在不侵犯敌方战斗人员或平民权利的情况下这样做。本章还展示了即使是修正主义者有时也会依赖契约主义的前提来证明遵守他们认为在“深层道德”方面不合理的规则是合理的。我们还批评了这一概念的使用方式,特别是“深层道德”和非深层道德(与遵守战争法有关)之间的区别。这种区别给人的印象是,人们应该优先考虑源于深层道德的考虑,而不是源于肤浅道德的考虑。但是,很明显,即使是修正主义者也没有这样的优先权,无论是在一般情况下,还是在战争领域。最后,本章强调了契约主义的“现实主义”方面,即它对战争和战争结束的怀疑。这种怀疑主义与邪恶的个人和流氓国家的存在有关,但也与善意的利己主义、认知缺陷和对他人的持续怀疑有关。鉴于这种现实主义的假设,各国最好就规范战争的规则达成一致,一方面促进有效的自卫,另一方面减少战争造成的杀戮和伤害。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
Concluding Remarks
In this chapter we offer some concluding remarks. We point to the limitations of contractarianism, to its advantages over revisionism, and to its practicality. We show that for contractarianism wars are not necessarily ‘moral tragedies’, as they are for revisionists because wars do not necessarily involve unavoidable wrongdoing. According to contractarianism, combatants participating in war can do so without violating the rights of either combatants or civilians of the enemy side. The chapter also shows how even revisionists rely at times on contractualist premises to justify adherence to rules which they regard as unjustified in terms of ‘deep morality’. We also criticize the way this notion is utilized, especially the distinction between ‘deep morality’ and non-deep morality (associated with compliance with the laws of war). The distinction creates the impression that one should give priority to considerations stemming from deep morality over those stemming from shallow morality. But clearly, even revisionists do not assume such a priority—neither in general, nor in the field of war. Finally, the chapter highlights the ‘realist’ aspect of contractarianism, namely, its scepticism about the termination of wars and warfare. This scepticism has to do with the existence of evil individuals and of rogue states, but also with benign self-interest coupled with epistemic shortcomings and a constant suspicion of others. Given this realist assumption, states would be better off agreeing on rules to regulate war that would, on the one hand, facilitate effective self-defence, while on the other, reduce the killing and harm they cause.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Contractarianism and the Moral Equality of Civilians Foundations of a Non-Individualist Morality The Aims of Just Wars and Jus Ex Bello Concluding Remarks Contractarianism and the Moral Equality of Combatants
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1