第三次女权主义视野下的保守妇女组织及其女权路径

Incilay Cangöz, Temmuz Gönç Şavran, S. Suğur, Hatice Yeşildal
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引用次数: 0

摘要

本研究的重点是作为公民社会行动者的伊斯兰妇女组织。虽然这项研究是基于全面的实地研究,涵盖了eskiemail所有的妇女组织和活动家,但本研究只分析了从伊斯兰妇女组织采访中收集的数据。本研究调查了伊斯兰妇女组织在妇女运动中的地位,从她们倡导妇女权利和反对男权统治的立场出发,结合她们对女性身体的理解。伊斯兰妇女组织倡导的妇女权利话语是围绕伊斯兰建立起来的。因为伊斯兰女性认为西方女权主义并没有覆盖穆斯林女性的现实,所以话语批评性别平等是一种普世价值,并以性别正义取而代之。与伊斯兰的创造叙事一致,伊斯兰妇女主张根据性别的创造/赋予自然特征( tra)这一重要的宗教观念来分配正义。此外,他们不认为自己的身体是自己的,而是上帝的信任,因此反对堕胎。因此,在土耳其的妇女运动内部,世俗妇女与伊斯兰妇女之间、性别平等与性别正义之间的紧张关系日益加剧,导致妇女之间的分裂而非团结。
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Conservative Women’s Organizations and their Approaches to the Women’s Rights from the Third Wave Feminist Perspective
This study focuses on Islamist women's organizations as civil society actors. Although this research is based on a comprehensive field study covering all women's organizations and activists in Eskişehir, only the data gathered from interviews at Islamist women's organizations were analyzed for this study. The study investigates the position of Islamic women's organizations in women's movements in terms of their advocacy of women's rights and their stance against patriarchal domination in line with their understanding of the female body. The discourse of women's rights advocated in Islamist women's organizations is established concerning Islam. The discourse criticizes gender equality as a universal value and replaces it with gender justice because Islamist women believe that Western Feminism does not cover the reality of Muslim women. In line with the Islamic narration of creation, Islamist women advocate the distribution of justice according to the vital religious notion of created/given natural characteristics (fîtra) of the sexes. In addition, they do not see their bodies as their own but as God's trust and are thus against abortion. Therefore, within the women's movement in Turkey, tension is growing between secular women and Islamist women, between gender equality and gender justice, causing division rather than solidarity among women.
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