“流着眼泪,想着唉……”(根据d. ashimkhanuly的故事《疯狂的风》改编)

Zhanbota Sekey
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摘要

这篇文章讨论了在七八十年代跨过文学神圣的门槛,并在短时间内找到自己位置的Didakhmet Ashimkhanuly的故事《疯狂的风》。文章的目的是展示作者的技巧,揭示作者创造性想象力的成果,揭示人物性格心理的艺术工具的新颖性。此外,还证明了主人公的个性、虚构故事与传说相结合的认知和艺术地位。我们试图通过具体的例子来研究有助于揭示作品教育价值的可能性。作品总结了人物性格与自然的联系,对人的内心世界的探索,人的矛盾情感,描述国家命运的情节的统一,对人类品质的美化。分析作家在独立年代作品的成功,集中在他的短篇小说、故事、新闻散文、文学批评体裁的作品上,我们看到他的作品与现代社会的复杂问题联系在一起,如社会变革、国家价值观、国家命运等。研究作者作品中的国家目标、母语、精神不道德等问题。强调作者将他的创作技巧与新技术的出现联系起来(孩子们不是和父母说话,而是和镜子说话,没有人知道他们在说什么,也就是说,和互联网说话),这有助于小说的发展。自由关注的问题无法保护国民的心态(小腿一头公牛,女孩对一个男孩,一个裸体的刀,恶魔跳舞,疯狂的状态),社会环境(部落生活,国家的命运,等等),作者试图展示精神退化部落对物质财富的愿望,试图揭示心理的特殊性,每个部落的民族认同感,转向小插曲Obyr日常生活的基础,Zhebir,•部落。这些细节有趣又与众不同,从而丰富了故事的思想和艺术内容。
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"THE TEARS THAT FLOWED, THINKING ABOUT ALAS..." (BASED ON D. ASHIMKHANULY'S STORY "CRAZY WIND")
The article deals with the story "Crazy wind" by Didakhmet Ashimkhanuly, who crossed the sacred threshold of literature in the seventies and eighties and managed to find his place in a short time. The purpose of the article is to demonstrate the writer's skill, reveal the fruit of the writer's creative imagination, the novelty of the artistic tool in revealing the psychology of the character's personality. In addition, the personality of the protagonist, the cognitive and artistic place of the fictional story combined with the legend is proved. We tried to study the possibility of helping to reveal the educational value of the work with specific examples. The work concludes the description of the character's personality in connection with nature, the search for the inner world of man, the contradictory feelings in man, the unity of the plot to describe the fate of the country, the glorification of human qualities. Analyzing the success of the writer's work in the years of independence, focusing on his short stories, stories, journalistic essays, works in the genres of literary criticism, we see that his works are associated with the complex issues of modern society, such as social change, national values, national destiny. The research deals with the issues of national goals, mother tongue, spiritual immorality in the works of the author. It is emphasized that the writer connects his creative skills with the emergence of new technologies (children talk not with their parents, but with the mirror, no one understands what they are talking about, that is, talking with the internet), which contributes to the development of fiction. Focusing freely on the issues of the inability to preserve the national mentality (a bull on a calf, girls on a boy, a naked knife, a demonic dance, a frantic state), social situation (tribal life, the fate of the nation, etc.), the writer tries to show the aspirations of the spiritually degenerate tribes for material wealth, trying to reveal the peculiarities of the mentality and national identity of each tribe, turning to small episodes that form the basis of everyday life of Obyr, Zhebir, Orman tribes. The details are interesting and different, thus enriching the ideological and artistic content of the story.
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