解放神学到底怎么了?社会运动的复员

S. Armet
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引用次数: 0

摘要

本研究以解放神学为工具,了解宗教社会运动因民主巩固而瓦解。在社会运动组织文献的基础上,我分析了哥斯达黎加圣何塞的Departamento ecumsamicnico de Investigaciones的案例历史,以解释社会运动如何通过嵌入一个能够动员其核心选民并保持社会影响力的代表性组织,在竞争激烈的变革组织领域中保持有效。宏观组织分析用于确定其在组织领域中的位置,而组织理论用于发展运动转型的五个特征,使组织能够抵抗损耗并发展持久的利基。第一代和第二代解放主义者的文献和访谈数据被用来提供一个结构和策略的说明,这些结构和策略使解放神学能够继续在拉丁美洲产生影响。我认为,解放神学已经建立了一个缓慢、持久和不引人注目的策略,使运动的积极分子能够扩大他们的影响力,并在拉丁美洲的社会宗教景观中建立一个永久的利基。这项研究有助于建立社会运动复员的知识体系;特别是一个宗教运动,并对拉丁美洲和加勒比解放神学的最新状况作出贡献。
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Whatever Happened to Liberation Theology? Demobilization of a Social Movement
This study uses Liberation Theology as a vehicle for understanding the demobilization of a religious social movement due to democratic consolidation. Building on social movement organizational literature, I analyze the case history of Departamento Ecuménico de Investigaciones in San José, Costa Rica in order to explain how a social movement remains effective in a competitive field of change organizations by becoming embedded in a representative organization that is able to mobilize its core constituency and maintain social influence. Macro organizational analysis is used to determine its position in the organizational field while organizational theory is used develop five characteristics of movement transformation that enable the organization to resist attrition and develop an enduring niche. Documentary and interview data of first and second generation Liberationists are used to provide an account of the structure and strategies that have enabled Liberation Theology to continue its influence in Latin America. I will argue that Liberation Theology has established a slow, protracted and unobtrusive strategy that has enabled the movement’s activists to extend their influence and establish a permanent niche in the socio-religious landscape of Latin America. This study contributes to the body of knowledge regarding social movement demobilization; particularly of a religious movement and contributes an update on the status of Liberation Theology in Latin America and the Caribbean.
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