“伊斯兰教育实践”的Ki Hajar Dewantara口号的重建意义

A. Ps, Imam Fawaid, Dewi Zulaicho, Ilmi Zahrotin Faidzullah Al Hamidy
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引用次数: 1

摘要

总的来说,伊斯兰教育的二分法似乎是一个显著的差异,并没有找到共同点。因此,这项研究的目的是将Ki Hadjar dewanara在全球范围内建立的教育与印度尼西亚的教育实践结合起来。本研究的方法是运用解释学研究,即对Ki Hadjar dewanara(即Ing Ngarso Sung Tulodo, Ing Madyo Mangun karso, Tut Wuri Handayani)发起的格言的含义进行解释。虽然本研究的结果是,但以教师、学生和其他因素(即校友、寄宿学校管理者或高年级学生)为对象实施伊斯兰教育的实践是他所倡导的座右铭的解释方向和形式。这个理念——也是教育部的口号——是一个不可分割的基础设施,是一个相互可持续的教育建筑。因此,学生或学生的学习模式、思维方式和习惯模式的构建需要以这样的方式进行启发和应用,以继续展示典型的印尼教育,优先考虑adab和知识。
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Rekonstruksi Makna Semboyan Ki Hajar Dewantara dalam Praktik Pendidikan Islam
The dichotomy of Islamic education in general seems to be a significant difference and does not find common ground. So the purpose of this research is to bring together the education built globally by Ki Hadjar Dewantara with the integration of educational practices in Indonesia. The method of this research is to use hermeneutic research, that is to interpret the meaning of the motto initiated by Ki Hadjar Dewantara, namely Ing Ngarso Sung Tulodo, Ing Madyo Mangun karso, Tut Wuri Handayani. While the results of this study are, the practice of implementing Islamic education in terms of the object of the actor such as teachers, students and other elements (ie alumni, boarding school administrators or senior students) is the direction and form of interpretation of the motto he initiated. The idea – which is also the slogan of the Ministry of Education – is an infrastructure that cannot be separated and is an educational building that is mutually sustainable. So that the construction of learning patterns, mindsets and habitual patterns of students or students needs to be inspired and applied in such a way as to continue to show a typical Indonesian education that prioritizes adab and knowledge.
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