heahea me ngā toi, hikohiko:生产性白痴,mātauranga Māori和新西兰的艺术行动主义策略

M. Harvey
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摘要

本文通过作者、新西兰艺术家马克·哈维(Mark Harvey)最近的一些艺术作为行动主义的实践,探讨了用mātauranga Māori (Māori知识)方面来引导生产性白痴的概念意味着什么。详细介绍的项目包括:Te Wao Nui ā Tiriwa森林范围内的Waitākere Drag和Auau项目,以及位于Ōtautahi/Christchurch的TEZA(奥特罗亚跨经济区)的生产性承诺项目。Avital Ronell受尼采影响的关于白痴的观点来源于西方和Māori的观点,还有Roger Sansi关于白痴的异见。从这些认识论的集合中,有人提出,白痴可以通过艺术作为行动主义而产生,这可以与土著Māori将扮演傻瓜作为一种抵抗和拒绝形式的观点保持一致。本文涉及Māori概念的例子包括建立关系、人类与森林和环境的关系以及《怀唐伊条约》下的主权等方面的观点。这些艺术行动主义项目承诺,在持续的殖民和资本主义的笼罩下,通过从Māori的角度出发,通过表演产生的行动,为他们所处的社区做出积极的改变。
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Te heahea me ngā toi, te hikohiko: Productive Idiocy, mātauranga Māori and Art-activism Strategies in Aotearoa/New Zealand
This article explores what it can mean to navigate notions of productive idiocy with aspects of mātauranga Māori (Māori knowledge), through some recent art-as-activism practices of the author, Aotearoa/New Zealand artist Mark Harvey. The works explicated include Waitākere Drag and Auau in the Te Wao Nui ā Tiriwa forest ranges and Productive Promises, which was part of TEZA (Trans Economic Zone of Aotearoa) in Ōtautahi/Christchurch. Avital Ronell’s Nietzschean-influenced perspectives on idiocy are drawn from in relation to Western and Māori perspectives, along with Roger Sansi’s work on idiocy as dissent. From this aggregation of epistemologies, it is proposed that idiocy can be productive through art as activism and that this can align with Indigenous Māori perspectives on playing the fool as a form of resistance and refusal. Examples of Māori concepts engaged with here include perspectives on relationship building, human relationships with forests and the environment, and sovereignty under Te Tiriti o Waitangi (The Treaty of Waitangi). These art-activism projects promised micro-attempts at making positive changes for the communities in which they were situated through performatively generated actions from a Māori perspective within the shroud of ongoing colonization and capitalism.
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