基督教和毛象传统“赫穆特·理查德·尼布尔(Helmut Richard Niebuhr)对西萨布莱朱阿区(Sabu Raijua)基督教传统习俗的支持观点”

O. O. Moru
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摘要

本文旨在描述Helmut Richard Niebuhr对Sabu Barat, Sabu Raijua地区基督教社区中ruu -ketu传统实践的利弊的类型学回顾。本文的研究方法是采用访谈法和文献研究法相结合的定性研究方法。结果显示,根据Helmut Richard Niebuhr的类型分类,有三组受访者对Sabu Barat基督教社区对ruu -ketu传统实践的看法。第一类是少数群体,倾向于二元性和模糊性。这种态度是由于宗谱因素的强烈影响。第二组是多数群体,他们倾向于对ruu -ketu传统有一种变革的看法。这个群体的认知往往同时受到两个因素的影响,即文化因素和宗教认同因素。这一群体倾向于实践ruu -ketu传统,由于基督教宗教教义的影响,在实施阶段进行了一些适应变化。第三组是少数受访者,他们倾向于反感并拒绝基督教社区参与实施ruu -ketu传统。由于排他性的宗教教义因素,这一群体倾向于将基督教社区定位为与ruu -ketu传统相反的实体。
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Kekristenan dan Tradisi Ru-ketu “Tinjauan Tipologi Helmut Richard Niebuhr Terhadap Pandangan Pro-Kontra Praktek Tradisi Ru-ketu Di kalangan Komunitas Kristen Sabu Barat Kabupaten Sabu Raijua”
This article aims to describe Helmut Richard Niebuhr's typology review of the pros and cons of the practice of the ru-ketu tradition among the Christian community of Sabu Barat, Sabu Raijua district. The research method used to describe this article is a qualitative method with interview and literature studies techniques. The results showed that there were three groups of respondents perceptions of the Sabu Barat Christian community towards the practice of the ru-ketu tradition based on Helmut Richard Niebuhr's typological classification. The first group is a minority group that tends to be dualistic and ambiguity. This attitude is due to the strong influence of genealogical factors. The second group is the majority group that tends to have a transformative view of the ru-ketu tradition. The perception of this group tends to be influenced by two factors at once, namely cultural factors and religious identity factors. This group tends to practice the ru-ketu tradition with a number of adaptation changes in the stages of implementation due to the influence of Christian religious teachings. The third group is a small number of respondents who tend to be antipathetic and reject the involvement of the Christian community in the implementation of the ru-ketu tradition. This group tends to position the Christian community as an entity that is contrary to the ru-ketu tradition because of the exclusive religious doctrine factor.
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