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引用次数: 0

摘要

环境对人类来说是一个重要的因素,因为它是人类生存的支柱。因此,人类在与环境的互动方面应该是明智的。不幸的是,许多人仍然不关心环境的可持续性,例如不环保的工业废物处理,森林砍伐,土地功能转换。通过科学的方法、技术和政府的政策进行了一些解决方案,但仍然没有产生令人满意的结果。事实上,对环境的破坏和自然灾害仍在不断发生。因此,本文从理论的角度提出了一些保护环境的解决方案。它将讨论伊斯兰教的环境原则。本研究采用语义方法和抽象方法。伊斯兰教的环境原则包括两部分:一神教原则和哈里发原则。利用这两个基本原则,我们有望对环境有一个完整的理解。也就是说,环境不仅被视为满足人类的工具,而且不受神圣价值的影响,因为环境和人类都是上帝创造的一个统一体。这意味着他们同样是上帝的创造,被捆绑在一个生态系统中,人类作为地球上的代表应该代表上帝对地球的属性,比如仁慈,关心和保护地球,包括保护地球的功能,为了地球上所有生物的可持续性。
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Islam and Environmental Conservation
Environment is an important element for humans because it is a pillar for human survival. Therefore, humans should be wise in terms of interacting with the environment. Unfortunately, many people still do not care about environmental sustainability, such as industrial waste processing which is not environmentally friendly, deforestation, and conversion of land functions. Several solutions have been carried out using scientific method, technology and also government policy, but they still do not produce satisfactory results yet. In fact, destruction of the environment and natural disasters continues to occur. Therefore, this paper offers some solutions from the doctrinal side to preserve the environment. It will discuss about Islamic principles of environment. This study uses a semantic approach and abstraction. Islamic principles of the environment consist of two folds: the principle of monotheism and the principle of the caliph. Using these two basic principles, we hopefully will arrive at a complete understanding about environment. That is, environment is not only seen as a mere satisfying tool for humans and is free from divine values, because both the environment and humans are a unity of God’s creation. This means they are similarly God's creation that is bound in one ecosystem, and humans as the representative on earth should represent God's attributes towards the earth, such as being merciful, caring for and protecting the earth, including protecting the earth's functions for the sake of the sustainability of all living beings on earth.
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