Pub Date : 2020-11-13DOI: 10.2991/assehr.k.201113.020
M. Baharudin, A. Tanjung
Environment is an important element for humans because it is a pillar for human survival. Therefore, humans should be wise in terms of interacting with the environment. Unfortunately, many people still do not care about environmental sustainability, such as industrial waste processing which is not environmentally friendly, deforestation, and conversion of land functions. Several solutions have been carried out using scientific method, technology and also government policy, but they still do not produce satisfactory results yet. In fact, destruction of the environment and natural disasters continues to occur. Therefore, this paper offers some solutions from the doctrinal side to preserve the environment. It will discuss about Islamic principles of environment. This study uses a semantic approach and abstraction. Islamic principles of the environment consist of two folds: the principle of monotheism and the principle of the caliph. Using these two basic principles, we hopefully will arrive at a complete understanding about environment. That is, environment is not only seen as a mere satisfying tool for humans and is free from divine values, because both the environment and humans are a unity of God’s creation. This means they are similarly God's creation that is bound in one ecosystem, and humans as the representative on earth should represent God's attributes towards the earth, such as being merciful, caring for and protecting the earth, including protecting the earth's functions for the sake of the sustainability of all living beings on earth.
{"title":"Islam and Environmental Conservation","authors":"M. Baharudin, A. Tanjung","doi":"10.2991/assehr.k.201113.020","DOIUrl":"https://doi.org/10.2991/assehr.k.201113.020","url":null,"abstract":"Environment is an important element for humans because it is a pillar for human survival. Therefore, humans should be wise in terms of interacting with the environment. Unfortunately, many people still do not care about environmental sustainability, such as industrial waste processing which is not environmentally friendly, deforestation, and conversion of land functions. Several solutions have been carried out using scientific method, technology and also government policy, but they still do not produce satisfactory results yet. In fact, destruction of the environment and natural disasters continues to occur. Therefore, this paper offers some solutions from the doctrinal side to preserve the environment. It will discuss about Islamic principles of environment. This study uses a semantic approach and abstraction. Islamic principles of the environment consist of two folds: the principle of monotheism and the principle of the caliph. Using these two basic principles, we hopefully will arrive at a complete understanding about environment. That is, environment is not only seen as a mere satisfying tool for humans and is free from divine values, because both the environment and humans are a unity of God’s creation. This means they are similarly God's creation that is bound in one ecosystem, and humans as the representative on earth should represent God's attributes towards the earth, such as being merciful, caring for and protecting the earth, including protecting the earth's functions for the sake of the sustainability of all living beings on earth.","PeriodicalId":344136,"journal":{"name":"Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019)","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126958373","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-13DOI: 10.2991/assehr.k.201113.062
Siti Badi'ah, Suhandi
Fatayat NU is a women's organization under the auspice of Nahdatul ‘Ulama (NU), the largest traditionalist Muslim organization in Indonesia and in the world. This organization is engaged with issues concerning of, and for women members of the organization, promoting equal chance of education and position of women in society. Fatayat NU has its branches across local regions of the country, especially where NU is the majority. This paper aims at studying the role of Fatayat NU for women's development in the field of social religious sectors, especially in local regions. It especially take the local Fatayat NU in Tanggamus, Lampung, as the case study. This research uses a qualitative method, using observation, interview and documentation as its main tools for obtaining the research data. The data are then analyzed qualitatively in three cycles: data reduction, data display and data verification, all of which are done continuously throughout the research process. The findings of this study indicate the activities executed by the Fatayat NU Tanggamus are able to encourage Muslim women members of the organization to make significant changes; these range from their understanding of religious knowledge to the improvement of the quality of their social mobility.
{"title":"The Role of Religious Organization for Muslim Women Empowerment","authors":"Siti Badi'ah, Suhandi","doi":"10.2991/assehr.k.201113.062","DOIUrl":"https://doi.org/10.2991/assehr.k.201113.062","url":null,"abstract":"Fatayat NU is a women's organization under the auspice of Nahdatul ‘Ulama (NU), the largest traditionalist Muslim organization in Indonesia and in the world. This organization is engaged with issues concerning of, and for women members of the organization, promoting equal chance of education and position of women in society. Fatayat NU has its branches across local regions of the country, especially where NU is the majority. This paper aims at studying the role of Fatayat NU for women's development in the field of social religious sectors, especially in local regions. It especially take the local Fatayat NU in Tanggamus, Lampung, as the case study. This research uses a qualitative method, using observation, interview and documentation as its main tools for obtaining the research data. The data are then analyzed qualitatively in three cycles: data reduction, data display and data verification, all of which are done continuously throughout the research process. The findings of this study indicate the activities executed by the Fatayat NU Tanggamus are able to encourage Muslim women members of the organization to make significant changes; these range from their understanding of religious knowledge to the improvement of the quality of their social mobility.","PeriodicalId":344136,"journal":{"name":"Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019)","volume":"277 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122083430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-13DOI: 10.2991/assehr.k.201113.022
Ali Abdul Wakhid, A. Qohar, Nugroho Arief Setiawan
Islamic boarding school or commonly called as Pesantren is one of the educational institutions in Indonesia which specifically give learning about Islam for the purpose of educating the next generation who are knowledgeable and have good moral values. Their students are mostly in the adolescent developmental-phase. Adolescence is the phase which is marked by the occurrence of problems within oneself that caused by physical and psychological changes. Problems that may occur during adolescence such as aggressiveness, possibly caused by several factors such as personal conditions and the school environment. The students who are categorized as adolescents are expected to have good morals, and able to control their emotions, despite forms of aggressiveness carried out by these students. Forms of aggressiveness that occur in boarding schoolsd include the followings: fights, the use of disrespectful words, verbal disputes, swearing and violating the rules of pesantren. These might happens because of the low understanding of students about pesantren culture and low self-control in students. This study aimed to find out how the relationship between student’s aggressiveness with self-control variables and pesantren culture. The subjects of this study were students at Manba'ul Ulum Gayau Sakti Islamic Boarding School, in Seputih Agung, Central Lampung. The data analysis method uses quantitative methods with multiple regression analysis techniques. Results of this study showed that there is a significant relationship between pesantren culture and self-control with the aggressiveness of students.
{"title":"Aggressive Behavior of Students From the Perspective of Self-Control and Islamic Boarding School (Pesantren) Culture","authors":"Ali Abdul Wakhid, A. Qohar, Nugroho Arief Setiawan","doi":"10.2991/assehr.k.201113.022","DOIUrl":"https://doi.org/10.2991/assehr.k.201113.022","url":null,"abstract":"Islamic boarding school or commonly called as Pesantren is one of the educational institutions in Indonesia which specifically give learning about Islam for the purpose of educating the next generation who are knowledgeable and have good moral values. Their students are mostly in the adolescent developmental-phase. Adolescence is the phase which is marked by the occurrence of problems within oneself that caused by physical and psychological changes. Problems that may occur during adolescence such as aggressiveness, possibly caused by several factors such as personal conditions and the school environment. The students who are categorized as adolescents are expected to have good morals, and able to control their emotions, despite forms of aggressiveness carried out by these students. Forms of aggressiveness that occur in boarding schoolsd include the followings: fights, the use of disrespectful words, verbal disputes, swearing and violating the rules of pesantren. These might happens because of the low understanding of students about pesantren culture and low self-control in students. This study aimed to find out how the relationship between student’s aggressiveness with self-control variables and pesantren culture. The subjects of this study were students at Manba'ul Ulum Gayau Sakti Islamic Boarding School, in Seputih Agung, Central Lampung. The data analysis method uses quantitative methods with multiple regression analysis techniques. Results of this study showed that there is a significant relationship between pesantren culture and self-control with the aggressiveness of students.","PeriodicalId":344136,"journal":{"name":"Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019)","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134598942","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-11-13DOI: 10.2991/assehr.k.201113.064
A. K. Ja’far, R. Santoso, A. Hermanto
Marriage is a legal contract between a man and a woman, aiming to form a harmonious family. Polygamy, at the same time, is not a strange phenomenon. In fact, it is commonly practiced in Islamic societies. However, polygamy also often becomes a source of conflict in the household, causing the main purpose of marriage becomes obsolete and not achieved. Thus, it is interesting to study polygamy, especially from historical and sociological standpoints, to find its justice values. The question is whether polygamy is advocated in Islam or has historically only dealt with excessive acts of it during the period of ignorance? The purpose of this study is to provide scientific information about the law and history of polygamy and the justice values contained. This research will contribute and treasure legal knowledge. This research is a combination of normative law and empirical (applied law research). Normative-empirical legal research is a legal research that emphasizes normative legal rules (in abstract) and their application to legal events (in concreto). By examining the philosophical, historical and sociological law values as an approach. Historically, polygamy was practiced before the advent of Islam. Man is free to do polygamy with many women. The arrival of Islamic law has regulated the practice of polygamy, fortified it, and limited the number of wives a man can have, that is, a maximum of four, with fair conditions in order to preserve the women. This is a tolerant form of Islam that corrects the ancestor’s teachings before the arrival of Islam (the period of ignorance), between the shariah of Isa, as ahead of the coming to the shariah of Muhammad.
{"title":"A Sociohistorical Study of Polygamy and Justice","authors":"A. K. Ja’far, R. Santoso, A. Hermanto","doi":"10.2991/assehr.k.201113.064","DOIUrl":"https://doi.org/10.2991/assehr.k.201113.064","url":null,"abstract":"Marriage is a legal contract between a man and a woman, aiming to form a harmonious family. Polygamy, at the same time, is not a strange phenomenon. In fact, it is commonly practiced in Islamic societies. However, polygamy also often becomes a source of conflict in the household, causing the main purpose of marriage becomes obsolete and not achieved. Thus, it is interesting to study polygamy, especially from historical and sociological standpoints, to find its justice values. The question is whether polygamy is advocated in Islam or has historically only dealt with excessive acts of it during the period of ignorance? The purpose of this study is to provide scientific information about the law and history of polygamy and the justice values contained. This research will contribute and treasure legal knowledge. This research is a combination of normative law and empirical (applied law research). Normative-empirical legal research is a legal research that emphasizes normative legal rules (in abstract) and their application to legal events (in concreto). By examining the philosophical, historical and sociological law values as an approach. Historically, polygamy was practiced before the advent of Islam. Man is free to do polygamy with many women. The arrival of Islamic law has regulated the practice of polygamy, fortified it, and limited the number of wives a man can have, that is, a maximum of four, with fair conditions in order to preserve the women. This is a tolerant form of Islam that corrects the ancestor’s teachings before the arrival of Islam (the period of ignorance), between the shariah of Isa, as ahead of the coming to the shariah of Muhammad.","PeriodicalId":344136,"journal":{"name":"Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019)","volume":"74 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2020-11-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130686616","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.2991/assehr.k.201113.043
Moh. Mukri, Imam Mustofa
This article studies and analyses programs of deradicalization of Islamic understanding in Indonesia through the concept of Al-Ghzali’s maqasid al-syari’ah (purposes of Islamic law). This concept is chosen because of its considered comprehensiveness in nature. The Al-Ghazali’s concept of maqasid al-syari’ah (purposes of Islamic law) is focused to guard properties of a man, which are the following: religion, soul, intelligence, generation, and wealth. This concept is relevant to analyze deradicalization programs of Islamic understanding in Indonesia. This study is a library research, which uses a content analysis method. The analysis tries to do a mapping of the concept of maqasid al-syari’ah, and analyze elements of maslahah (common good) found in the deradicalization program of Islamic understanding, and its relevance to the Ghazalian concept of maqasid al-syari’ah. This study argues that deradicalization of Islamic understanding is not incompatible with the Islamic law and values. This study also recommends that effort of deradicalizing Islamic understanding needs to be performed in Indonesia, in order to ward off radicalism and contraterrorism. As such is an effort to create order, safety, pleasure, and persistence of life and human’s civilization, as well as a guidance and demand of Islamic teaching. Finally, this study concludes that Al-Ghazali’s concept of maqasid al-syari’ah is very contextual to cope the deradicalization problem of Islamic understanding in Indonesia, especially seen from the legal perspective.
{"title":"Deradicalizing Islam in Indonesia Through the Perspective of Al-Ghazali’s Maqasid al-Syari’ah (Purposes of Islamic law)","authors":"Moh. Mukri, Imam Mustofa","doi":"10.2991/assehr.k.201113.043","DOIUrl":"https://doi.org/10.2991/assehr.k.201113.043","url":null,"abstract":"This article studies and analyses programs of deradicalization of Islamic understanding in Indonesia through the concept of Al-Ghzali’s maqasid al-syari’ah (purposes of Islamic law). This concept is chosen because of its considered comprehensiveness in nature. The Al-Ghazali’s concept of maqasid al-syari’ah (purposes of Islamic law) is focused to guard properties of a man, which are the following: religion, soul, intelligence, generation, and wealth. This concept is relevant to analyze deradicalization programs of Islamic understanding in Indonesia. This study is a library research, which uses a content analysis method. The analysis tries to do a mapping of the concept of maqasid al-syari’ah, and analyze elements of maslahah (common good) found in the deradicalization program of Islamic understanding, and its relevance to the Ghazalian concept of maqasid al-syari’ah. This study argues that deradicalization of Islamic understanding is not incompatible with the Islamic law and values. This study also recommends that effort of deradicalizing Islamic understanding needs to be performed in Indonesia, in order to ward off radicalism and contraterrorism. As such is an effort to create order, safety, pleasure, and persistence of life and human’s civilization, as well as a guidance and demand of Islamic teaching. Finally, this study concludes that Al-Ghazali’s concept of maqasid al-syari’ah is very contextual to cope the deradicalization problem of Islamic understanding in Indonesia, especially seen from the legal perspective.","PeriodicalId":344136,"journal":{"name":"Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122277048","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 1900-01-01DOI: 10.2991/assehr.k.201113.055
Nurnazli, Erina Pane
Chapter 7, verse (1) of the Marriage Law (UUP) in Indonesia formulates that the minimum age for marriage is 19 years for men and women. The basic consideration of the legislators forming the UUP is that the minimum limit is for the benefit (maslahat) of children. Nash (text) of the Qur'an and Hadith as the main sources of Islamic Law, do not set a minimum age limit for getting married, but only set conditions for having baligh (age of sexual maturity) for men and women. Then the focus of this research is to study the maslahat (the benefits) and its application in UUP legislation related to the minimum age of marriage. The research question to be examined is how to implement the concept of the maslahah mursalah (which is to get benefit from the stipulation of law from a particular case) in the legislation on Marriage Law in Indonesia, especially about setting the minimum age for marriage. The method used is literature research, using secondary data from legal sources and sources of Islamic law. The findings of this study conclude that the prosperity regulates the minimum age limit for marriage at the level of Hajiyyah that is not in tahsiniyyah condition: therefore, it is justified to set the marriage age limit in the perspective of the maslahah mursalah. This maslahat (benefit) is in line with the purpose of the establishment of Islamic law, which is to bring maslahah or benefit, and to avoid mafsadat or damage due to the bad thing. The existence of rules about the minimum age for marriage can minimize marriages at the young age. The mafsadat of marriage at the young age is greater than its maslahat, because those aged less than 19 years are not yet mature physically and mentally.
{"title":"Minimum Legal Age of Marriage and Maslahah Mursalah in the Marriage Law in Indonesia","authors":"Nurnazli, Erina Pane","doi":"10.2991/assehr.k.201113.055","DOIUrl":"https://doi.org/10.2991/assehr.k.201113.055","url":null,"abstract":"Chapter 7, verse (1) of the Marriage Law (UUP) in Indonesia formulates that the minimum age for marriage is 19 years for men and women. The basic consideration of the legislators forming the UUP is that the minimum limit is for the benefit (maslahat) of children. Nash (text) of the Qur'an and Hadith as the main sources of Islamic Law, do not set a minimum age limit for getting married, but only set conditions for having baligh (age of sexual maturity) for men and women. Then the focus of this research is to study the maslahat (the benefits) and its application in UUP legislation related to the minimum age of marriage. The research question to be examined is how to implement the concept of the maslahah mursalah (which is to get benefit from the stipulation of law from a particular case) in the legislation on Marriage Law in Indonesia, especially about setting the minimum age for marriage. The method used is literature research, using secondary data from legal sources and sources of Islamic law. The findings of this study conclude that the prosperity regulates the minimum age limit for marriage at the level of Hajiyyah that is not in tahsiniyyah condition: therefore, it is justified to set the marriage age limit in the perspective of the maslahah mursalah. This maslahat (benefit) is in line with the purpose of the establishment of Islamic law, which is to bring maslahah or benefit, and to avoid mafsadat or damage due to the bad thing. The existence of rules about the minimum age for marriage can minimize marriages at the young age. The mafsadat of marriage at the young age is greater than its maslahat, because those aged less than 19 years are not yet mature physically and mentally.","PeriodicalId":344136,"journal":{"name":"Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019)","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115503504","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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