乔治·赫伯特对《教会》的修改与《爱》的肉欲(三)

Janis Lull
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引用次数: 1

摘要

《爱》(III)是乔治·赫伯特(George Herbert)的《苴庙》(Tho Temple)的中心部分《教堂》(the Church)中的最后一首诗,也是高潮部分。赫伯特最令人钦佩和最复杂的歌词之一,“爱”(III)将人与上帝之间的爱与圣餐和灵魂进入天堂的仪式联系在一起。但它也将这种爱与人类的性爱进行了比较,在赫伯特虔诚的诗句中,这种类比似乎让一些读者感到不安。例如,Chana Bloch评论赫伯特的想象力欠《雅歌》的债,暗示他在这首诗中几乎不情愿地使用了色情语言:“在他对这种情况的呈现中,赫伯特可能无意识地受到人类性接触的记忆或想象的引导;他不太可能有意要一个明显的性场景。无论如何,如果没有《雅歌》的先例,我很难认为赫伯特会在这里使用性的隐喻。我想说,在这方面,《圣经》解放了他的想象力,使他能够更直接地表达出来。“1
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George Herbert's Revisions in "The Church" and the Carnality of "Love" (III)
"Love" (III) is the final and climactic poem in "The Church," the central section of George Herbert's Tho Temple. One of Herbert's most admired and complex lyrics, "Love" (III) identifies the love between man and God with the sacrament of communion and with the soul's reception into heaven. But it also compares that love to human sexual love, an analogy that some readers seem to find unnerving in the context of Herbert's devotional verse. Chana Bloch, for example, remarking on the debt Herbert's imagination owes to the Song of Songs, implies that he used erotic language almost reluctantly in this poem: "It is possible that in his presentation of this situation Herbert has been unconsciously guided by the memory or imagination of a human sexual encounter; it is unlikely that he would have intended an explicitly sexual scene. At all events, I hardly think Herbert would have used the sexual metaphor here without the precedent of the Song of Songs. I would suggest that in this respect the Bible has freed his imagination to more direct expression than he would otherwise have attempted."1
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